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3trtr.

XVI.

À

RATIONAL

DEF'ENCt

OF

THE

GOSrE7,.,.

279

seldom heard or known among

christians: The apostle

describes

them in

'Rom.

i.

26.

and

that

in

such

a manner,

as

leads

us

to

believe,

that

they were

practised

by

those

who professed wisdom

among

them.

It

must

be

acknowledged

also,

that

these

nations

were

gross idolators,

and worshipped

many

gods,

and

that

even

in

the times

when

their

social

virtues

were

most

conspicuous.

Now

this

is

Most highly

criminal

in

the

sight

of

the

great

and sovereign

God, the Creator of

all

things:

And the warmer and the more zealous

were

their

dovotions which they paid

to

these

idols,

with the

neg-

lect or contempt

of

the

true God,

the

greater

was

their

guilt and abomination.

But,

3.

The

chief answer

I

give

is

this,

that

when

whole kingdoms are made christians merely

by

birth,

education,

arid

custom, it

is

not

to be supposed

that

a

twentieth

part of

them believe the gospel upon

any

just

and

reasonable principles

of

knowledge

and choice.

When

whole cities

and nations

are

worshippers

of Christ,

no

Otherwise

than

the Ephesians were worshippers

of

Diana, or the

Turks

of

Mahomet,

it

is

not'

reasonable

to expect

that

there

should

be

much difference

in

the

virtues

of

such

a national

sort of

christians, rnahome-

tans,

'or

heathens; for

the

principle

from which all

their

religion springs

is

the

same,

namely,

their education,

custom, and

fashion

of

their country;

and

therefore

their

vices

are

much the same

as

they would' be

according to

the

present

reigning

humour,';

disposition,

or

political

temper

of the

nation, whatsoever were

their

form

of

re-

ligion

and

their

established worship.

The true

way

therefore

to

put

these

things

to the test,

is

to consider

-those

Christians

only

who

believe and pro

-

fess

the gospel from knowledge,

and

choice,

and inward

conviction,

and

who

make

their

religion

a

matter of

sow

lemnity and importance, and

not

of

mere form

and

cus-

tom.

Now if you separate

these from

the rest

of

man-

kind,

I

am

well

assured,

that

as

bad

as the

christian

world

is,

you

will find

all

the human

and divine virtues

more gloriously practised among such christians

as

these,

than

among an equal

number

óf

the professors

of

any

other

religion

under the

sun:' For

inward

Christianity,

and

the

faith

of

the

gospel,

when

it

is

built

Upon'

just

foundations,

will

necessarily draw

along

with

it

such

a

T4