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SEEM.

XVIII.

FAITH THE

WAY TO

SALVATION.

313

vation. We are

saved from sin as

well as

from hell

by

this gospel; and

we

must

have

our

souls

prepared

for

heaven,

as well

as

brought

to

the

possession

of

it.

'He

that

pretends

to

trust

in Christ, for

a

deliverance from

hell, and

has no

desire

to be made

holy,

he

has no

desire

after

such

a salvation

as

Christ

proposes

in

his

gospel,

nor

is

he

like. to

attain

it.

We must

be

sensible

then

of

the

corruption of our

na-

tures, the perverseness

of

our

wills,

the vanity

of

our

minds,

the

earthliness of our

affections,

our

inability

to

do

that

which

is good.

for

time to come, as

well

as

our

guilt,

condemnation and

misery,

because

of our

transgressions

past:

We

must desire

that,:a thorough

-work

of repentance

may

be

wrought

in

our hearts,

that

the

power and reign

of

sin may

be

broken

there, and

that

we may become new

creatures,

as well

as

desire

to

escape

the wrath

of God

and

hell,

and eternal

death,

if

ever

we

would

be

partakers of that

salvation

which

the.

gos-

pel proposes.

Christ

will

not

divide one

part

of

his

sal-

vation

from

the-

other:

And

in vain do

we

presume to

trust

in

him

for happiness,

if

we

are not

willing to be

made

holy

too.

How

false

and

unreasonable are

all the

reproaches

that

are cast

upon

the

doctrine

of salvation

by

faith, as

though it tended

to

promote

looseness

of

life,

and

to

indulge iniquity

;

when

that

very

salvation includes

in

it

a freedom

from

the

power

of

sin,

and a delight

in

all

that

is

holy

?

This

is

the very

character

of

Christ our

Saviour,

and the reason of

his

name Jesus,

that

he

should

save his

people

from

their

sins,

kiat.

i.

21.

If

we

are

delivered

by

Christ,

it

is

from this

present

wicked world,

Gal.

i.

4.

If

we

are

redeemed,

it

is

from

all

iniquity,

that

we

might

be

a

peculiar

people purified to

himself,

zealous

of

good works,

Tit.

ii.

14.

REMARK

1V.

Though the

gospel

is

such a

glorious

doctrine

of

grace,

that

there

is

no

reason

to be

ashamed

of

it,

yet

since

it

saves

us by

faith,

and not

by

works,

there

is

no

reason for

us

to

boast

when we

are

saved.

We

may glory

indeed

in

the

cross of Christ,

and-

make

our

boast

in

the Redeemer

all

the day

long; but

the gospel

for ever cuts

Wall

ground

of

boasting

in

ourselves.

Here

the

justice

and mercy

of God

shine

forth gloriously;

here

the righteousness

of God

is

declared, sinners

find

remis-