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536

CBRZ

STIAN MORALTTY,

VIZ.

tSÈItM. $?F.

business from

the

princes,

which

was

about

submission

to

the Chaldeans, and

told them

that

lie

presented

his sup

-

pIication

to

the

king,

that

he would

not

cause

him

to

re-

turn

to

Jonathan's

house,

so

the princes left

off

speaking

with

him,

and the matter

was

not

perceived.

Jeer.

xxxviii. 24,

&c.

There

may be

various

occasions

in

life,

v.

herein

it

is

proper

to keep ourselves upon the reserve:

Silence

is

much commended

by

Solomon,

who

was

made

divinely

wise

:

Prov.

xxix.

11.

A

fool

uttereth all

his

mina;

but a

wise

man

.keepeth

it

in

till

cr.

fterward

Yet, it

must

be

confessed too,

that

sometimes the

con-

cealment

of part

of the

truth,

when

it

is

necessarily

due

to

the hearer,

in

order

to pass a

right judgement of the

whole,

is

almost

as

criminal

as a lie

:

And

,herein

con-

sists

the guilt

of.

partial representations. But

I

cannot

stay to discuss this

point

at

large.

The

great

rule of veracity

in

general

lies

in

being

just

and fair

in

our

narratives and

representations

of

things,

and

in saying

nothing but what

we

believe to be

true.

Whatsoever therefore

we

have to speak

to

our

fellow

-

creatures,

let

us lay

a charge

upon our

consciences

per-

petually,

that

we

speak according to the sentiments

of

our hearts

;

and

remember,

that

what

disgúises

soever

our

tongues

put

on,

God

our

Judge

sees

through

them

all.

And

not

only when

we

relate matters of

fact,

but

when

we

express

our

sentiment

of

the

characters of

men,

let

us

be

just

to

truth,

I

confess,

brotherly

love generally

re-

quires

ús

to

put

the most favourable colours on a ble-

mished

character, and

say

the softest things

that

the

matter

will

bear

;

love

covereth

a

multitude

of

faults

and

follies,

and

in

this case silence often becomes

us best,

But when providence and

duty require us

to

speak, no

pretensions

of

love

or

charity

are

sufficient to excuse a

falsehood.

Again, when

we

have

a

bright character upon our

tongues,

or

when

we

are

paying civilities to

our

neigh

-

bours

or

friends,

let

us

take heed

of

being lavish beyond

what

truth

will allow.

.

The

sins

of

complaisance

maybe

connived

at

or

applauded

by men,

and miscalled

by

the

name

of

good

breeding

;

but

the

eye

and ear

of God

take

a

juster and

more severe notice

of

the

softest and

smoothest falsehoods.

3