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aERM.

CHRISTIAN MORALITY;

&C.

337

In

all the discoveries

of

our

esteem

for other

nien,

let

us

speak

no

more than

we

in

our hearts

believe.

It

is

a

'character

of

a

very vicious time,

and

a

very

degenerate

and corrupt

age,

in

Ps.

xii.

2.

They speak

every one

with

his

neighbour, with

flattering

lips,

and

with a

double

heart

do

they

speak

;

but

the

Lord

shall

cut

off

all

flat-

tering

lips,

for

he

hates

them. ver.'3.

They speak

flat-

tery

with

their

tongue, while

at

the same time

their

throats are open sepulchres,

and

they,

it

may

be,

attempt

to

waste,

devour, and destroy.

This character

of

the

basest

of

men you

read

in

the

with

Psalm,

and

you

find

the same

hateful practice among the Jews

in

their deep-

est degeneracy

;

Jer.

ix. 5,

8.

They

will

deceive

every

one

his

neighbour,

and

will not

speak

the

truth.

One

speaketh

peaceably

to his

neighbour with

his mouth,

but

in

heart

he

layeth

wait

fbr

him,

But

this which

was so

abominable

in a

Jew,

surely a christian

ought

to

stand

at

the

greatest

distance from

at

all

times:

As in

discovery

of

our

esteem,

so in

the profession

of

our

love

and

good

-will

to

our

neighbour,

we

must ob-

serve

truth. When your heart

is

not

with

your

neigh-

bour, be not profuse

of

the language

of

friendship.

Let

love

be

without

dissimulation

;

Rom.

xii. 9.

Let

love

be

sincere to your

fellow

-

creatures, and

love to

your

fellow

-

Christians

he

upright and cordial.

Let

not

that

affection

appear

in

a

flourish

of

fine words,

if

it be

not

warm in

your

soul.

This

is

the

first

character

of truth, that our

words

agree

with

our

hearts.

IL

The next instance

of

the

truth required

in

my

text,

is,

when

our

deeds

are

comformable to

our

words

:

And this

is

called faithfulness,

as

the former

is

called ve-

racity or

sincerity.

Faithfulness or

truth,

in this sense,

has

respect

to

our

vows,

our

promises,

our

resolutions,

or our threatenings,

1.

Vows

are properly made

to

God

alone

:

And when

they

are

made,

if

the

matter

of

them be lawful,

they

ought,to

be

performed. When thou

vowest

a

vow,

defer

not

to

pay it.

Better it

is

thou shouldest

not,vow,

than

that

thou shouldest

vow,

and

not pay

;

Eccles.

v.

4, 5.

2.

Promises

of

things

lawful

made

to

our

fellow

-crea-

tures, must

also

be

fulfilled with

religious care.

As

for

things unlawful, they

ought

not

to

be

promised. We

VOL:

I.

z