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274

APPÉNDIX

TO SERMONS XX,

XXI,

AND

XXII.

an

'insuflìcierrt

answer,

or

I

may

be

silent,

'and

boldly

refuse

to

give

them any answer

at

all.

But,

2.

If

his

having

no

right to truth,

be

intended

to sig-

nify,

that

the

character of

his

person, or the

nature

of

his question,

is

such

as

releases

me

from all obligation

to

'truth-in

answering

him,

and

that

therefore

:I

may

law

-

fully

tell

him a

falsehood

;

then

I

deny the

proposition':

For

my

obligation

to

speak

truth

doth not

at

all

depend

'On

the

nature

of

his

question,

nor

Both

it

depend

merely

'on

the

character

of

the

enquirer, but

on the

eternal

rule

of

equity, and the command

of

God. And

I

think

this

appears

from hence,

that

though

I

were alone,

it

would

not

be

warrantable

in

me to

assert

with

my

`lips

a

known falsehood

;

and

in

this case the

right

or

claim

of

man

can have no place

nor

consideration.

Answer

III.

If

this

exception

be

'made

to

the

plain

law

of God, that

we

may

speak

a

direct

and express

falsehood

to

any

persons

who in

our

esteem

have

no right

to

the truth

in

their enquiry

;

this seems

to

break

all

the

bands of

human

society,

violate

all

the faith

of

men,

and render

the

divine commands

of

veracity, and

the

prohibitions of

falsehood almost

useless:

The

consci-

ences

of

men ívould

find a way

of

escape

from the

great=

est

part

of

the

bonds

of

duty,

and yet think

they com-

mitted

no

sin.

For let

us

consider,

who

it

is

that

must

judge

whether

the

person

to whom

we

speak

has

a

right to

truth

-or

no.

Is

it not the

speaker himself

who

will

be

the

judge?

Now

if

the

speaker

must

judge

whether

his

neighbour

has a

right

to

truth, there

is

no case,

wherein

the

speak

er's

interest

may be

any

ways

endangered

by

the

truth,

but

his own

sinful

heart

will

readily whisper

to him,

that

the hearer

has no

right

to

truth

in

such

a question and

conscience will

be easily

warped

aside,

and comply

to

pronounce

a

known falsehood,

under

the colour

and

pretence of

this

exception

:

As

for instance,

if

the buyer

asks the

seller, how much he gave for any

merchandize?

The

seller

by this

rule may

tell

him double the price

that

it

cost;

for he

will say,

the buyer has

no

right

to

truth

in

such

a

question

as

this

is. So

if

I

ask

an artificer,

how

he

fashions

his work,

or what

tools he uses in

it

?

He

may

by

thisrrìle

give me

a

very false answer,

under pre

-

tence

that

I

have no

right

to

truth.