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4I6

einRxstIAN

MORALITY,

VIZ. JUSTICE,

&C.

CSERM.

XXV,

HYMN

FOR

SERMON XXIV.

CHRISTIAN MORALITY, viz. JUSTICE AND EQUITY.

COMMON

METRE.

COME,

let

us

search our ways,

and try,

Have they

been

just

and right

?

Is

the great rule

of

equity

Our practice and delight?

What

we

would have our neighbour do,

Have

we

still done the same

?

And

ne'er delay'd

to

pay

his

due,

or

injur'd

his good

name

?

Do

we

relieve the

poor

distress'd

?

Nor

give

our tongues a

loose,

To make

their

names our scorn

and

jest,

Nor

treat

them with abuse

?

Have we not

found our

envy

grow,

To

bear another's praise?

Nor

robb'd

him

of

his

honour

due,

By

sly malicious

ways?

In

all

we

sell,

and all

we

buy,

Is justice

our design

?

Do

we

remember God

is

nigh,

And fear

the

wrath divine

?

In

vain

we

talk of Jesus' blood,

And

boast his name in vain,

If

we

can slight the

laws

of

God,

And

prove

unjust to men.

SERMON

XXV.

CHRISTIAN MORALITY,

viz.

JUSTICE,

&c.

PHILIP. iv.

S.

Whatsoever things

are

just,

&c.--think

on'

these

things.

IF

a bare proposal

of

the

rule

of

duty,

and

the men-

tion

of

the various instances

of

it,

were sufficient

to per-

suade mankind

to

the

practice;

then

I

need

not

prolong

my discourse on

this

subject

of

honesty and

justice:

For

I

have

already proposed the sacred rule

which

our

Savi-

our

has

given us,

to

others as

ye

would'

that

others

should

do

to

you; and

I

have

described the several

in-

stances

wherein,

this

rule

must direct

our conduct,

that

*e

may be

just

and

righteous

in

all

our

dealings amongst

men.

But

alas

!

our

natures

are

so

corrupt,

our

consciences

are

so

unwilling

receive the

laws

of

duty,

and

our per-

verse

wills

and

passions have

so

much reluctance

to

the

practice,

that

we

have need

of

arguments

to

enforce

it

upon

conscience,

we

have

need

of

powerful motives to

awaken

our

souls

to righteousness; and

it

is

necessary

therefore

that I

proceed

to the third head

of

discourse