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SERBI.

XXIV.]

CHRISTIASS

SfORALITI,

VIZ.

JtisTICE,

ó:C.

407

tory

of

the good

Samaritan

in

the gospel

tells

me,

that

in such

a

case every

man

is

my

neighbour, though

he

be

of

a

different nation, sect,

or

party.

But

when men are

fellow

-

subjects,

or

fellow

-

citizens,

or combined

in

any

natural,

civil,

or religious

society,

this

rule

of

justice

appears

with

more force and evidence;

it

strikes

a

brighter light upon the

conscience,

and ought

to

have

more power upon the

heart

and

practice;

for

combina-

tion into society

is

an implicit

contract

or promise

of

mutual

help

under

necessity.

I

confess,

several

of

the instances

which

I

have

men-

tioned

under

this

fifth

head may be

referred

also to

cha-

rity and

mercy,

of

which

I

shall

speak

hereafter; but

for

as

much

as

the light

of

nature

and

the

law

of God re-

quire

these beneficial actions

of

men

toward each other,

I

have here placed them

under

the head

of justice.

VI.

The

last piece

of justice

which

I

shall

mention,

is

reparation

to those whom

we

have wilfully

injured,

as

far

as

possible

:

And this

is

a

certain

duty,

whether

we

have done them injury

in

their

souls, in

their

bodies,

in

their

estates, or in

their

reputation.

If

we

have

led

them into

errors or

heresy

by

our conver-

sation

;

if

we

have

tempted

them to

sin by

our

allurement

or

example

;

if

we

have solicited

their

assistance

in

any

base or

guilty practices

of

our own;

we

ought seriously

to employ

our

best powers

and prayers toward their

re-

covery from the snare

of

the devil:

If

we

have wilfully

injured their health

;

if

we have

blasted

their credit;

if

we

have

thrown

a

blot upon their

good

name;

if

we

have

defrauded

them

of

any

part

of their

due, or wasted

their

substance,

let

us

know

and consider

that

the

law

of

justice

requires

us to

make

what

restitution

we

are capa-

ble of

:

But

still

it

must

be

done

in

such

a.

manner

as

must

consist

with

our duty

to

the

rest

of our

fellow-

creatures

round about

us.

It

is

a vain

thing to

pretend

to

be sorry

and repent'

that

we

have

done

our

neighbour

a wilful injury,

or

to

flatter

him with idle compliments

of

asking

his

pardon,

while

it

lies in

our

power

to

repair

the damage

he sus

-

tains

in

a way

of

consistence with

our other

duties,

and

yet

we

obstinately refuse

it:

Such a

repentance

as

this

cannot

be

sincere

in the

sight

of

God,

nor

have

we

any

°D4