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sERM. XXIV.3 CIIRISTIAN MORALITY, VIZ. JÚSTICEy

áCC.

405

a

practice

the apostle

reproached

in his days

;

James

v.

4.

The

law

of

Moses

is

very

strict

in

this

matter;

Deut.

xxiv.

14, 15.

Thou

shalt

nog

oppress

a hired

servant

that

is

poor and

needy,

whether

he

be

of

thy brethren,

or

a stranger. To.

express

it

in

modern language

;

whether

he

be

a

christian

or

not, a

good man

or an

evil

man,

let

him

have

his

hire.

if

Ile

is so

poor that

he

cannot

tell how to

provide for himself

to

answer the

ne-

cessities

of

the

evening,

then

see

that

thou pay

him

the

hire

of

the

day,

nor

let

the sun go down upon

it,

for

be

is

poor, and

sets his

heart, or depends upon it.

Tres-

pass

not upon

his

poverty

by

thy with

-

holding

his

due

so

long

as

may.

turn

to

his

prejudice

:

let not

his

hire,

which

is

detained

by

fraud,

cry

against

thee, for

the

Lord

of

hosts,

the

God

of

Jgstice,

will

hear

the

cry

of

the

oppressed,

And

not

only in

the

case

of

a

poor labourer,

but

in»

every

other

instance, make conscience

of

paying

that

which

you have borrowed,

or what

you owe

to your`

neighbour, and

that

not

only in full measure,

but at

the

appointed

time

of

payment:

The

time

is

part of

the

con-

tract

as

well as

the

money.

Do not

say,

"

I

intend to

be honest,

but

I

will

not

pay this

week,

or

this

month.

"

Do not

with

-hold what

is

due, and

say to

thy neigh-,

bour,

Go, and

come again, when

thou hast

it

by

thee

With

-hold not

good from him to whom

it

is

due, when

it

is

in

the

power of

thine hand to

do

it."

This

is

forbid'

by

the inspired preacher,

Solomon,

Prov.

iii.

27,

28.

Nor

is

this

agreeable to the golden rule

of

our

Saviour,

"

Do

to

others

as

ye

would

that

others

should do

unto

you"

V.

Help

to

our

fellow-

creatures

in

cases

of

great

necessity, seems to be

another

piece

of

human

justice,

even

though they have never done any thing actually for

us.

We

are

bound

to defend

our neighbour

from

appa-

rent

injury,

so

far

as

is

consistent

with

our

own safety,

and sometimes

farther

too.

It

is

our duty

to

direct

him

in

the right

way,

when he

is

wandering or uncertain.

It

is

a

piece

of justice

to

warn

him

of

approaching danger,

and

to give

him

some assistance in

case

of

sudden cala

mity

or distress

attending

him.

When

we see his

soul,

or

his

body,

or

his

estate, in

imminent

hazard,

we`

aught to

give

hiir

notice

of

it;

we should

put

forth

somo

D