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460

CHRISTIAN MORALITY, VIZ.

[SERA/.

XXVIII.

and

learning, and

even

grace

itself;

are

no sufficient

ground

for pride.

It

is

a comely

thing to

see a

man

ex-

alted

by

many divine

gifts,

and

yet abasing

himself.

It

is

a lovely sight to behold

a person

well

adorned

with

virtue and

merit, and

glorified in

the mouths

of

all men,

and

yet

concealing

-himself

:

To

see

a

-.man

of

shining

.worth drawing, as

it

were,

a

curtain. before

himself,

that

the world might

not

see

him, while

the world do what

they

can

to do

him

justice, and

draw

aside the

veil

to

make

his

merit

visible.

Not

that

a

man

of

worth

is

al-

ways

bound to practise concealment;

this

would

be

to

rob

mankind

of

the blessing

God

has designed

for

them,

and

to

wrap up

his

talents

in

the unprofitable napkin.

But

there

are

occasions wherein

a

worthy and

illustrious

person

-may be

equally

useful to the world,

and yet

with-

draw

himself

from public applause. This

is

the hour to

make

his

humility

appear.

Flow

graceful and engaging

is

it

in

persons

of

title and

duality

to

stoop

to those

that are of

mean degree,

to

converse freely

at proper

seasons with those

that

are

poor

and despicable

in

the

world, to

give

them leave

to

offer

their

humble requests, or

sometimes to

debate

a

point of

importance

with

them:

Not

all

the

dignity

of

their raiment

can

render

them

half

so

honourable

as

this

condescension

does;

for

nothing

makes them

so

much

like

God. The

high

and Holy

One

who

inhabits

eter-

nity,

stoops

down from

heaven

to

visit the

afflicted;

and

to

dwell with the poor. And surely, when

we

set

our

-

'elves

before

the

divine

majesty,

we

are

meaner and

more

contemptible

in his eyes,

than

it

is

possible for any fel-

low-

creature

to

be in

ours;

he humbles himself to

behold

princes.

It

must

be

allowed

.

indeed,

that

where

God and

the

world

have

placed

any person

in

a superior station, and

given

him

a

sensible

advancement

above

his fellow

-

creatures,

he

is

not

bound to

renounce

the

honours

that

are

his

due,

nor

to

act beneath the

dignity

of

his

charac-

ter

and state. This would be

to

confound

all the

beau

tiful

order

of

things

in

the

natural,

civil,

and

religious

life,

But there

-are

cases

and

seasons

that

often occur, when

great

degrees

of

humilitymay

be

practised without dan-

ger

of

sinking one's

own

character,`

for

doing a dishonour

to

our

station-in

the

world.

There

is

an

art of

maintain-