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SEAM.
IIL
INWARD WITNESS
TO
CHRISTIANITY.
45
which
was
not
agreeable
to
his
mind,
with
such glo-
rious
instances
of
his own power
and
grace.
Though
it
must
be
still confessed,
that
this
argument
is
much
stronger,
and
the
evidence
brighter for the general
truth
of christianity, than
it
can possibly
be
for the sa-
cred
autharity of
any one verse
or chapter of
the New
Testament.
I
have
dwelt the
longer
on
this
sixth
property of
the
inward
witness,
because I
think it of great importance
in
our
age,
which
has
taken
so
many steps towards hea-
thenism
and
infidelity
:
for
this
argument or
evidence
will defend a christian
in
the profession
of
the
trùe
re-
ligion,
though
he may
not
have
skill
enough to defend
his bible.
[This
sermon may
be divided here,
if
it.be too
long.]
VII.
This
is
an universal
witness to
the
truth of the
gospel
;
for
it
belongs to every
true
christian.
The
weak,
as well
as
the strong,
enjoy this
inward
evidence
in
some
measure
and
degree.
This
is
an argument
of
some force
and conviction to
him, who
is
but
young in
grace-and
knowledge,
as well as
to him who has
made
high advances
in
the
faith;
and
is
grown
up
to the
sta-
ture
Of
a
man
in
Christ.
Though it
must"
be
acknow-
ledged,
that
where faith and
love, holiness
and peace
are
weak;'
the
'evidence
of
this
testimony
is
weak also
;
yet
it
may
sometimes stand
firm
and
strong, and shine
bright
in
those christians,
whose
intellectual
powers
are
but-mean' and
low.
Some
persons
of great
holiness may
have
but
little
natural
Parts,
poor
understandings,
a
mean education, and can
scarce
give
any clear
rational
account'
of
the
things
of
this world,
or
of that
which
is
to come; and
these enjoy
.a
great
degree
of
this
ie
}ward
.
witness
tá
the
truth
-of
christianity,
that
a
divine
life is
begun. in them,
and
that the
gospel
-has
effectually
wrought
in
them a
new
nature
;
those
great and precious
promises
of
the
gospel
having made
them
partakers
of
the divine
nature,
they
are sure those promises must
be divine,
2
Pet.
i.
4.
and
1
Cor. i.,22,
23.
Not
many
wise,
not
many
mighty, not
many
noble
are
called;
but
'God
hath
chosen
the
poor, and the
weak,
and
foolish
things
of
this,
world,
to
confound the
wise
and
the
'nighty:
Nor
yet
hath
he
chosen,
or called one
of
them,
without
giving
them
a
sufficient witness
to the