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46

INWARD WITNESS TD

CHRISTIAN7TY.

DRAM.

M.

truth

of

that

gospel, by

and

to

which they

are

called.

Though

they

cannot

argue for the

doctrine

of

Christ,

yet

they

find

Christ

dwelling

within

them.

the

hope

of

glory,

Col.

i.

27.

They

find

the

characters of Christ

copied.

out

in

their

hearts, and the life

of

Christ, in

some

measure,

transcribed

in

their

lives.

They

find

something

of

sacred influence from the gospel

of

Christ,

which

no other doctrines can pretend

to;

therefore,

though they cannot

give

a

rational account,

which

shall

answer

all

the

cavils

of

men;

why

they

believe

christi-

anity,

through the

weakness

of

their

knOwledge,

yet

their

faith

in

Christ

is

strong

;

for

they

are sure the doc-

trine

is

divine,.

because

of

the

sweet

and

sanctifying

in-

fluence

it

has

upon

then-i.

How condescending

is

God

to

poor

sinners,

to

give

such

a

religion to

be

saved

by,

that

every one

who

re-

ceives

it

shall have

an infallible

witness in

himself

of the

truth of

it,

without

the

learning

of

the

schools,

and the

knowledge

of

tongues

!

Their chief argument

for

it

is,

they

have divine holiness

and

divine

peace.

VIII.

This

inward

witness

of

the

truth of

christianity

is,

or should

be,

always

growing and improving.

The

testimony increases

as

the divine love increases

;

the

greater

the degree

of

holiness

we

arrive

at,

the

more

are

we

confirmed in the

truth

of

christianity, the testi-

mony

grows

stronger,

2

Cor.

iii.

18.

You

find

that

text

approves

of

what

I

have now argued.

When

the

apostle

had been

distinguishing between the religion

of

the

law,

and

that

of

the

gospel,

that

the

one

was

cover

ed with a

veil,

but under

the other this

veil was

taken

away

:

We, says he,

under

the gospel, with

open

face

beholding,

as

in

a glass, the

glory

of

the

Lord,

are

changed into the

same

image

from

glory

to

glory.

We

who behold

the

face

of

Christ Jesus

in his

gospel,

we

who

here

see

a God reconciled

in

and

by

the

death

of

his Son,

we

who see

the

holiness

of Christ

here describ-

ed,

copied,

and

exemplified,

we

are

changed into the

same image.

The

image

of

Christ

is

transcribed upon

our

natures,

we

go

on from one

degree

of

it

to

another;

we

are

changed

from

glory

to

glory,

from one

degree

of

glorious

holiness

'to another

:

thereby the

gospel

ap-

pears to have a

fairer,

a

brighter;

and

a

stronger

evi-

dence.