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4S
INWARD WITNESS TO
CHRISTIAN/TY.,
CSERM.
Irr,
evidence for
a season may
be
obscure,
and
may
seem
to
be silent through the power
of
iniquity, and
the
strength
of temptation;
yet
this life
will
resume
its
activity,
and
discover
itself,
because
its
nature
is
eternal.
.
It
is
Christ
Jesus
living
in
the soul
by
the power
of
his own
Spirit;
Christ Jesus,
who
is
the eternal principle
of
life,
and
his Spirit,
which
is
the
eternal Spirit; and
'where he
bath
begun to
dwell,.
he
shall for
ever inhabit.
This evidence
shall
continue
to
all
eternity, and shall
give many
a
sweet reflection. to
the saints
in
heaven.
I
feel now (says every
saint there)
that
this
was
a
true
gospel
I
'trusted
in, in
the days
of
my
flesh
and this
religion
was
divine, for it
hath raised
me
to these
man-
sions of
blessedness.
I
feel now
it
was
a doctrine
came
down from heaven,
and that Christ
Jesus
was
not an
impostor,
but
the
Son
of
God
indeed, for he
has
brought
me to
his
father's ,house
by
this
doctrine
;
he
hath
seated
me
upon
his own
throne,
even as
he
is
seated upon
the
throne of
his
father
;
he
bath made
me
an overcomer
by
believing this
doctrine,
even
as
he
himself
has
overcome."
Eternal
life
itself,
in
the perfection
of
it
in the
future
world, shall be
a.
standing and everlasting evidence
of
the
truth of the
gospel.
I
will
now
endeavour
to draw some
few
inferences
or
remarks
from the
discourse, and then conclude.
1.
The
first
remark
is
very obvious, how
glorious
is
the gospel
of our Lord
!
How preferable
to all
other
religions
!
Those
which men bave
invented, are
not
to
come in competition
with
it;
let
none
of
them
be
named.
Even
that
religion which
God
himself invented, the re-
ligion
of
the Jews,
had
not
such honourable
charaéters
.belonging
to
it;
as
this
of
our
Saviour bath.
Many
ex-
pressions
that
are
used in
the epistles
of
St.
Paul,
to
chew
the
superiority
of
the gospel above
the
law,
are
such
as givé
it
an infinite
advantage and preference
As
in
point of
glory,
so
in
point
of
evidence too. One
was
the letter,
the
other
is
the
spirit;
one
was
the
ministra-
tion
of
condemnation,
the
other
of
salvation
;
one the
ministration
of
death, the
other
of
life:
and
as
life,
spiritual
or eternal
life,
is
represented
as
the
peculiar
effect and prerogative of
the
gospel,
so
it
carries more
light
of
evidence with
it
to confirm its heavenly
origi-
nal; it
brings the believing soul much
nearer
to heaven.