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SEAM.

ITI.'O

INWARD WITNESS

TO

CHRITIANITY.

49

The

Jewish religion instituted

by

Moses, although,

by

the accompanying power

of

the Spirit

of

God, it

wrought

effectually in

the

hearts

of

those

that

sincerely

received

it,

and changed their natures in a

saving

man-

ner

;

yet the brightness and glory

of

this sort

of

evidence

that

belonged

to

that

religion,

was

derived

from

the gos-

pel, which was

hidden

under

the types

of it: Nor

could

it

be

supposed

to

have

equal brightness or

force

with

the

gospel itself, when

unveiled,

and shining in

open

light;

as

I

have shewn

in

the second discourse.

The Jews,

when

they had

offered all

their

sacrifices

for the

hopeof

the

pardon

of

their

sins,

and

looked'

as

far

as

they could

look through

the smoke

and

shadows,

to

see

the Messiah

at

a distance, could

never

have

their

consciences

so

sweetly

released

from fears,

and the

sense

of

guilt,

as

christians

under

the

gospel,

may

enjoy

through' the blood

of

Christ

:

never had

they

so

much

communion

with

God

in love, as

since

it

is

manifested

by

Christ Jesus,.

the

Son

of

his

love,

that

came from his

bosom.

Never

were they

raised

so

high

above the

world,

nor

could any

of

the

Jews

be

so

high

refined in

their hopes and joys, and

exult

in

the

view

of

heavenly

glories,

as

:a

christian

may

be,

and

do,

since

the

veil

is

withdrawn, and

life

and immortality

are brought

to

light

by

the

gospel,

2

Tim.

i. 10.

Never

could

they

triumph

over

ail

the

terrors

of

death,

and- the

horror

and

dark-

ness

of

the

grave,

as

St.

Paul

the

christian often

does,

and teaches

his

fellow-

saints the

same

triumphal

song;

I

Cor.

xv.

54,

&c.

I

grant that

a

single

person

or

two

like David, might now

and

then,

by

the

spirit

of

rapture

-

and

prophecy,

be

born far above

that

dispensation

it-

self,

and

might have noble

views

and

joys; but

the

whole

church,

under

that

state, had

but darker apere-

hensions

of

things above this

life,

and beyond

death;

their

spiritual

things were

so

much

mingled

and inter='

woven with

a worldly dispensation, and

their sanctuary

itself

called a worldly

sanctuary.

So

much

carnality

entered into

the

scheme

of

their constitution,

that

they

could

not

be

raised

so

high

above

this world,

and the

things

of

this

life, as

christians

under

the gospel

:

they

could never have such

a

sense

of

forgiving grace,

nor

so

sweet a satisfaction

in

drawing

near

to God,

as

chris-

fians now have

nor

were they

so

expressly command

-

VOL.

I.

E