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MOW

s,EçT.

1.;

.1

PROOF

OF

A

SEPARATE STATE.

Olt

spirit,

or

soul

of the saint,

lives

without

dying,

because

of

its

pardon of

sin,

and

justification, and sanctification,

is

the tenth

verse;

and the

body,

not

the

spirit

or soul,

shall

be

quickened, or raised

to life again,

by

the blessed

Spirit of God,

which dwells

in

the saints, verse

i

1.

2 Coy.

v.

1,

Q.

"

For

we

know,

that

if

our earthly

house

of

this

tabernacle

were dissolved,

we

have

a buildr

ing

of

God,

a house,

not

made

with hands,

eternal

i,

a

the

heavens.

For

in

this

we

groan,

earnestly desiring

to

be

clothed upon

with

our

house,

which

is

from heaven,

.Verse

4.

We, in

this

tabernacle, groan

being

burdened,

i of

for

that

we would

be

unclothed, but clothed

Upon,

that

mortality,might

be

swallowed up

of

life."

It

is

evi-

dent, that

this house from heaven, this

building

of

Gótl,

is

something,

which

is

like

the clothing

of

a soul

divested

of

this

earthly tabernacle,

verses

1,

2.

or

it

is

the

clothing

of

the

whole

person, body and

soul, which would

ab

or

gate the state

of

mortality, and

swallow

it up

in

life,

verse

4; For

though

in

verse

4.

the apostle supposes,

that

the soul

Both

not

desire

thedeath

of

the

body,

or

that

itself should

be

unclothed,

and,

therefore,

he

would

rather

chuse

to have

this

state

of

blessed

immortality su-

perinduced

on

his

body and

soul,

at

once,

without

dying,

yet,

in

the

first verse,

he

plainly means such

a house

in,

or

from;heaven, or such

a

clothing, which

may come

upon.

the

soul immediately, as soon

as

the

earthly

house, or

tabernacle of

his body,

is

dissolved. And how

dubious

soevei' this may

appear

to

those, who

read

the

chapter

only

thus

far,

yet the

8th

verse,

which suppóses good men

to

be

present

with Christ,

when

absent

from

the_

body,

determines

the sense

of

it,

as

I

have

explained

it;.

of

which hereafter.

Perhaps,

it

is

hard

to

determine, whether

this

super-

induced clothing

be like the shekinah, or

visible

glory, in

which Christ, Moses, and

Elias

appeared at

the .trans

guration,

and which

some

suppose

to have

belonged

to

Adam

in--

innocency

;

or whether

it

signify

only a

state

of

happy immortality,

superinduced, or brought

in

upon

the departing

soul

at death, or upon

the soul and body

united,

as in

this

life,

and with

which those saints

shall

be clothed,

who

are found

alive

at

the coming

of Christ,

according

to

1

Cor.

xv.

52

-54.

whicn

will

not

kill

the

body,

but

swallow

up

its

mortal state

in

immortal

life.