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284

ESSAY

TOWARD THE

[SECT.

II.

Bence,

or

forcible proof,

and

may possibly

be

interpreted

to another

sense,

I

shall

not

long insist upon them

however,

it

may

not

be amiss

just

to

mention

a

few

of

them,

and

pass

away.

Ps.

lxxiii.

24, 26.

"

Thou

shalt

guide

me with

thy

counsel, and

afterward

receive

me

to glory

:

My

flesh

and

my

heart

faileth,

but

God

is

the strength

of

my

heart, and

my

portion

for ever."

In

these

verses,

"

re-

ceiving to glory,"

seems

immediately to

follow

a

guidance

through

this world

;

and

when the

flesh

and

heart of the

Psalmist

should

fail him

in death,

God

continued

to

be

his

portion

for

ever.

God

would receive him

to

himself

as such a portion, and thereby

he

gave

strength, or cou-

rage,

to his

heart,

even in

a

dying hour.

It

would

be

a

very odd and

unnatural

exposition

of

this

text,

to

inter-

pret

it

only

of

the resurrection,

thus,

"

thou

shalt guide

me, by thy counsel,

through

this

life,

and,

after the long

interval

of

some

thousand

years,

thou wilt receive

me

to

glory."

.Eccles.

xii.

7.

"

Then

shall

the

dust return

to

the

earth,

as

it

was,

and

the

spirit

to

God that

gave

it."

It

is

confessed,

the word

spirit,

in

the

Hebrew,

is

the

same with

"

breath

;"

and

is

represented,

in some places

of

scrip-

ture,

as

the spring

of

animal

life

to the body

:

Yet

it

is

evident, in many

other

places,

the word spirit

signifies

the

conscious principle

in man,

or

the intelligent

being,

which knows

and reasons, perceives and

acts.

The

scripture

speaks

of

being

"

grieved

in

spirit;" Is.

liv. 6.

of

rejoicing

in

spirit;"

Luke

x.

"

The

spirit of

a

man

knoweth the things

of a

man

;"

1

Cor,

ii. 11.

"

There

is

a spirit

in man

;"

that

is,

a principle

of

un-

derstanding; Job

xxxii.

S.

And this spirit, both

of

the

wicked and the righteous,

at

death,

returns

to

God

;

Eccles. xii.

7.

to God,

who,

as

I

hinted

before,

is

the

judge of

all

the

world

of

spirits,

probably

to

be

further

determined

and disposed

of,

as to its

state

of

reward or

punishment.

Is.

lvii.

1,

2.

"

The

righteous

is

taken

away from

the

evil

to come,

he shall

enter into

peace,

they

shall

rest

in

their

beds,

each

one walking in

his

uprightness:"

The

soul

of

every

one,

that

walketh uprightly,

shall,

at

death,

enter

into a state

of

peace,

while-

his body

rests

in

the

bed

of

dust.