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WNW

SECT. 'IIL1

PROOF

OF

A

SEPARATE STATE.

293

also died,

and

was

buried, and

in

hell

he

lift up

his eyes,

being

in

torments,

and

said,

father Abraham, have

mercy

on me,

and

send

Lazarus

to

my

father's house,

that

he may

testify'

to my brethren,

lest

they come

also

into

this

place

of

torment."

I

grant,

that

this

account

of

the rich

man and

the

beggar,

is

but a parable, and

yet it

may

prove the existence

of

the rich.ánan's soul,

in

a place

of torment, before the

resurrection

of the

body.

]. Because

the

existence

of

souls,

in.

a

separate state,

whilst

other

men

dwell

here

on

earth,

is

the

very

founda-

tion

of

the

whole

par

able,

and

runs through the

whole

of

it.

The

poor

man died, and

his

soul

was

in

paradise.

The

rich

man's

dead body

was

buried,

.

and

his

soïl

wag

in

hell,

while his

five

brethren

were

here

on earth, in

a

state

of

probation, and

would

not

hearken

to

Moses

and

the prophets.

Q.

Because the very

design

of

the

parable

is

to

shew,

that

a ghost sent

from the

other

world,

whether heaven

or

hell,

to wicked

men, who

are

here

in

a state

of

trial,

will

not

be sufficient to

convert

them

to

holiness,

if

they

reject

the

means

of

grace,

and

the

ministers

of

the

word,.

The

very design

of

our

Saviour

seems to be lost,

if

there

be

no souls

existing

in

a

separate

state.

A ghost,

sent

from

the other

world, could

never be supposed

to have

any

influence to

convert sinners

in this world,

even

in

a

parable,

if

there

were no such things as ghosts

there.

The

rich man's

five

brethren could

have no

motive to

hearken

to

a

ghost,

pretending

to come from

heaven or

bell,

if

there

were nò

such things

as ghosts,

or separate

souls,

either happy

or miserable.

Now, surely,

if

pares=

ides can prove any

thing

at

all, they

must

prove these

propositions,

which

are both the foundation,

and

tilt

de-

sign

of

the whole

parable.

3.

I

might add yet

further,

that it

is

very strange,

that

our

Saviour

should

so

particularly speak

of

angels

carry-

ing

the soul

of

a man, whose body was

just

dead,

into

-heaven,

or paradise, which

he calls

Abrahams bosom;

if

there

were no

such

state, or

place,

as

a

heaven for

separate souls;

if

Abraham's

soul

had no residence

there,

no

existence

in

that state; if

angels had never any

thing

to

do

in such

an

office.

What

would

the Jews

have said,

or

thought

of

a

prophet

come from

God,

who

had

taught