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308

ESSAY

TOWARD TFìE

.

[sF.CT.

tV,;

with the Philistines." Ezek.

xviii. 20.

"

The

soul

that

sinneth, it

shall

die."

Ps.

lxxxix. 48.

"

\Vhat man

is

he.that

liveth,

and shall not

see

death

?

ShalI

he

deliver

his

soul from the

hand

of

the grave

?"

1

Kings

xix.

4.

"

Elijah

requested

for

himself,

that

he

might die,"

hebrew"

that

his

soul might die.

Answer.

The

word

"

soul" in

English,

"

nephesh"

in

hebrew,

"

psyche's in

greek,

and

"

anima"

in

latin,

&c.

signifies

not,

only,

the conscious and active

principle,in

man,,

which

thinks

and

reasons, loves and

hates, hopes

and

fears,

and

which

is

the

proper

agent

in

virtue or

vice,:

but

is

used, also,

to

signify

the principle 'of animal

life

and

motion

in

a

living

creature.

And though these two in

themselves

are

very

distinct

things,

yet

upon

this ac-

count

the word soul

is

attributed

to brutes, as

well as

to

men

:

for the Jews; as

well

as some heathens, in

their

mistaken philosophy, supposed the same soul

of

man,

which

gives

natural

life to

the

body, to be, also,

that

very

intellectual principle,

which

thinks and reasons, fears

and

loves

;

and, upon

this

account,

they

gave

both these

principles,

how

distinct

soever

in

themselves,

one com-

mon name,

and

called

them

the

soul.

Now

the

soul,

or the principle

of

animal

life

and mo-

tion, being

the chief or most

valuable thing

in

an animal,

it

came to

pass,

that

the whole animal

was

called

a

soul

:

therefore, even birds

and

fishes

are called

living

souls;

Gen.

i

20.

and any

animals whatsoever,

in

scripture,

are called

souls,

or

living

souls.

Aid

then, for the same

reason,

that

is,

because the

soul

of

man

is

his

chief part,

the

whole

person

of

man

is

called

his

soul; Gen.

ii.7.

Man

became

a

living soul,"

that

is,

a

living

person.

So

Exod.

i.

5.

"

All

the

souls,

that

came

out

of

the

loins

of

Jacob,

were seventy souls,"

that

is,

all

the persons

were seventy.

And

this

is

not,

only,

the Ianguage

of

the Jews,

but

even

of

other

nations.

In

our country

we

use

the

word souls

to

signify

persons

:

so we

say

a poor

soul,

when

we

see

a

person

in misery

:

We

use

the word

a

meagre

soul,

for

a

thin

man

:

We

say,

there

.were

twenty

souls

lost

in

the

ship,

that

is,

twenty

persons,

&c.

Now the

word

soul,

among

the Jews, being

so

univer-

sally used to signify

the

person

of

man, they used the

same word to

signify

the person

when

he was

dead,

as