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(

492

)

DISCOURSE

IX.

NO

PAIN AMONG

THE

BLESSE714

REV.

XXi.

4.

Neither

shall

there be any

more

pain.

THERE

have been

some divines in

ancient

times, as

well

as in

our present

age,

who suppose this

prophecy

relates

to some

glorious and

happy event

here

on

earth,

wherein

the saints and faithful followers

of

Christ

shall

be

delivered

from the

bondage and miseries to

which they

have been exposed in all

former

ages,

and

shall enjoy

the

blessings-

which these words promise. Among these

writers

some have

placed

this

happy state before

the

re-

surrection

of

the

body

;

others make it to belong to

that

first

resurrection

which

is

spoken

of

in Rev.

xx.

6.

But

let

this prophecy

have

a particular

aspect upon what

earthly period

soever,

yet

all

must

grant

it

is

certainly

true

concerning the heavenly state

;

from whose felici-

ties,

taken

in

the literal

sense,

these figurative expres-

sions are derived

to

foretel

the

happiness

of

any

period

of

the

church

in

this world

;

and

in

this

sense, as

part

of

our

happiness

in heaven,

I

shall

understand the

words

here,

and

propose them

as the

foundation

of

my

present

discourse.

Among

the

many things

that

make this

life

uncomfort-

able, and

render mankind

unhappy here

below,

this

is

one

that

has

a

large

influence, namely,

that

in

this

mortal

state

we

are all liable

to

pain, from which

we

shall

be

perfectly delivered

in

the

life to come.

The

greek word

which

is here

translated

pain,

signifies also toil

and

fa-

tigue and

excessive

labour of the

body, as well as

anguish

and vexation

of

the

spirit

:

But

since in

the

two

other

places

of

the New

Testament

where

it

is

used,

the

word

more

properly

signifies the

pain

of the

body,

I

presume

to

understand it

chiefly in

this sense also

in my

text.

I

need

not

spend

time in

explaining what

pain

is,

to

persons

who dwell

in

flesh

and

blood:

There

is

not

one

of

you

in

this assembly

but

is

better acquainted

with the

nature

of it

by

the

sense

of

feeling,

than it

is

possible for