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DISC.

ix.]

NO PAIN

AMONG

THE

$LESSER.

495

complaints

to'him,

that wecannot

worship

him,

nor

work

for

him as

we

would do,

because

of

the anguish.and ma-

ladies

of

nature:

And what an indisposition and backwardness

do

we

feel

in

ourselves

to

fulfil

many

of the

duties towards

our

fellow-

creatures

while

we

ourselves

are under present

smart

and anguish?

Pain

will so

sensibly affect

self

as

to

draw off

all

our

thoughts thither, and

centre

them

there,

that

we

cannotso

much employ

our

cares and

our active

powers for the benefit

of

oi;r

neighbours:

It

abates

our

concern

for our friends, and

while

it

awakens

the

spirit

within

us

into keen sensations, it takes

away the activity

of

the

man

that

feels

it

from

almost

all the services

of

human

life.

When human

nature

bears

so

much

it

can

act but

.little.

But

what

a

blessed

state

will

that

be, when we

shall

never

feel this

indisposition to

:duties

either human or

di-

vine,

through any

uneasiness

of

the

body

?

When

we

shall

never more

be

subject to

any

of

these painful

impe-

diments,

but

for ever cast

off all

those

clogs

and burdens

which

fetter

the active powers

of

the soul

?

Then

we

shall

'be

joyfully employed

in such

unknown and glorious

ser-

vices

to

God our Father, and to

the blessed

Jesus,

as

re-

quire

much

superior

capacities

to

what

we

here

possess,

and shall

find

no weakness, noweariness, no pain

through-

out

all

the years

of

our

immortality;" Rev.

vii.

15.

None

of

the

blessed

above

are at rest

or idle,

either

day

or

night,

but

they serve

him in his temple,

and never cease...

And

chapter

iv. 8.

no faintness, no

languors are

known

there.

The inhabitants

of that

land shall

not

say,

I

am

'sick

Everlasting

vigour,

chearfulness and ease shall

render

every blessed soul

for ever zealous and active in obedi-

ence, as the angels

are

in

heaven.

3.

"

Pain

unfits

us

for the enjoyments

of

life, as

well

as

for

the

labours

and duties

of

it."

It

takes

away

all

the

pleasing satisfactions

which

might attend

our circum-

stances, and

renders

the objects

of

them insipid

and un-

relishing.

What

pleasure

can

a

rich

man

take

in

all

the

affluence

of

earthly

blessings

around

him, while

some

painful

distemper holds

him

upon

the rack,

and distresses

hint

with the

torture

?

How

little delight

can

he find in

meats

or drinks

which

are

prepaired

for luxury,when

sharp

pain

calls all his

attention

to the diseased

part? What