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fisc.

rx.]

NO

PAIN

AMONG

THE BLESSED.

493

the

wisest

philosopher

to inform you

by

all

his

learned

language.

Yet that

I

may

proceed regularly,

I

would

just

give

you this

short

description of

it.

"

Pain

is

an

uneasy

perception

of

the

soul,

occasioned

by some indis-

position

of

the body to which it

is

united

;"

whether

this

arise

from some

disorder or

malady

in

the

flesh

itself,

or

from

some

injury

received

from

without by

wounds,

bruises,

or

any

thing

of

the like

kind.

Now this

sort of

uneasy sensation

is

not

to

be

found

or

feared in

heaven..

In

order

make

our present meditations

on this

part

of

the blessedness of heaven

useful

and joyful

to

us while

we

are here

on

earth, let

us

enquire:

I.

What

are the

evils or

grand inconveniences

that

ge-

nerally

flow

from the pains

we

suffer here

and

as

we

go

we

shall survey

the satisfactions

which

arise

by

our

free-

dom from them

all

in heaven.

II.

What

just

and

convincing proofs

may be given

that

there

are

no such uneasy

sensations to

be

felt

in

heaven,

or

to be

feared after

this

life.

III.

What

are

the

chief reasons or

designs

of

the

blessed

God

in

sending pain

on

his

creatures.

in

this

world

;

and

at

the

same time

I

shall

shew

that

pain

is

banished

from

the

heavenly state, because

God

has no

such

designs

remaining to

be

accomplished

in

that

world.

IV. What

lessons

we

may

learn

from the

painful dis-

cipline

which

we fee: while

we

are

here,

in

order

to

shew

there

is

no

need

of

such discipline to teach

us

those

les-

sons

in

heaven.

Let

us

address ourselves

to

make

thew

four

enquiries

in

their order.

SECTION

I.

First.

"

What

are the

evils

which

flow

from pain,

and usually

attend it

in

this

life

;

and

all

along

as

we go

we

shall take a

short

view

of

the heavenly state, where

we shall be

released

from

all

these

evils and

inconveni-

ences."

1.

"

Pain

has

a

natural

tendency

to

make the mind

sorrowful

as

well as

the body uneasy."

Our

souls are

so

nearly

united to

flesh

and

blood,

that it

is

not

possible for

the

mind to

possess

perfect

happiness

and

ease, while

the

body

is

exposed to

so

many

occasions

of

pain.

It

is

granted,

that

natural courage

and strength

of heart

may

prevail

in

some

persons to

bear up

their

spirits

under

long

and

intense pains

of

the flesh

;

vet

they

really take