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NO

PAIN

AMONG

THE BLESSED:

497

to stretch

the measures

of

time to a

tedious length: We

cry

out as

Moses expresses

it

;

Deut.

xtviii. fil.

"

In

the

morning

we say,

would

to God it

were

evening

;

and

at

the

return

of

the

evening

we say

again, would

to

God

it

were

morning."

Long are

those hours indeed,

whether

of

day-light

or

darkness, wherein there

is

no

relief or

intermission

öf

.

acute

pain.

How tiresome

a thing

is

it

to count:

the

clock

at

midnight

in

long

successions,

and

to

wait every

hour

for

the distant

approach

of

morning,

while

our

eyes

are

unable

to close

themselves

in

slumber, and

our an-

guish

admits not

the common refuge

of

sleep.

There

are-

multitudes among

the race

of

mortals

who

have

known these truths

by

sore

experience.

Blessed be

God

that

we

do'not

always

feel them.

But

when

we

turn

our

thoughts

to the heavenly world,

where there

is

no pain,

there

we

shall

find no

wearisome

hours,

no

tedious

days,

though

eternity

with all its

immeasurable lengths

of

dura-

tion

lies

before

us.

What

a

dismal

thought

is

eternal

pain? The

very

mention

of

it

makes

nature shudder and

stand

aghast;

but futurity

with

all its

endless years,

in

a

land

of

peace and pleasure

gives

the soul the most

de-

lightful prospect,

for

there

is

no

shadow

of

uneasiness in

that

state to

render our

abode there tiresome, or

to

think

the

ages

of it

long.

5.

Another

evil

that

belongs to pain

is,

that

"

it has

an

unhappy tendency

to

ruffle

the-

passions,

and

to

render

us

fretful and peevish within ourselves,

as

well as

towards

those who are

round about

us;"

Even the kindest

and

the

tenderest

hand

that

ministers

to

our

relief,

can

hardly

secure

itself

from the peevish

quarrels

of

a

man

in

ex-

treme pain.

Not that

we

are

to

suppose

that

this peevish

hu-

tnour

,

this fretfulness

of

spirit are thereby made inno-

cent and perfectly

excused

:

No,

by

no

means

but

it

must

be acknowledged still

that

continuance

in pain

is

too ready

to

work

up

the

spirit

into

frequent

disquietude

and

eagerness

:

We are tempted

to

fret at

every thing,

We

quarrel

With

every thing,

we

grow

impatient

under

every delay,

angry

with

our

best

friends,

sharp and sud-

den

in

our resentments,

with wrathful speeches

breaking

out of our

lips.

This

peevish

humour

in

a

day

of

pain

is

so common

a,

VOL.

1I.

carK