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62

THE ETERNAL DURATION OF

[DISC.:Mr.

r

the grace of the

gospel

under

this foolish flattery and

wild

presumption,

that

above

six

thousand years

hence

perhaps

a certain

day may come when the

worm

of

con-

science

will

die,

and

the

fire

of

hell

will be

quenched

?

Such

presumption

is

madness and

distraction

rather

than

seasoning.

Objection

II.

The

second

objection

is

derived from

the

justice

and equity of God

:

Surely

may some

person

say,

the

justice of God

will

proportion

the punishment

to

the

of once

;

but

since our

sins

are

but

the actions

of

mortal

and

short

-lived

creatures, and are committed

in

a

few

years

of

time,

why

should the

punishment

be

immor-

tal,

and the

anguish

be

lengthened

out

to

eternity?

Can

a

righteous

God

pronounce

such

a severe

and-

unjust

sentence, and execute

it

in its full

dimensions.

Answer.

It

is

not

the length

of

time

which

wicked

men

spent

in

committing

their

sins,

nor

the

nature

of the

persons

who

have sinned,

that

determines the measure

of

punishment,

but

the dignity

of that

infinitely glorious

being,

against

whom

sin

is

committed,

that

gives

such

a

high

aggravation

as to

require

punishment without

end.

How many instances are there amongst

men wherein

offenders

against their

neighbours, or against

a magis-

trate,

who

spent but a

few

moments

in the crime,

yet are

doomed

to

imprisonment

for months and years

?

And

a

lower degree

of

trespass against

a king, which

is

short

of

high-

treason,

is

sometimes punished

with confiscation

of

goods,

and

with

poverty

and

close

imprisonment

for

life

:

And

by

the same reason, the

sins

of

men being com-

mitted against a God

of

infinite majesty,

require

an end-

less punishment,

as

I

have proved

in

the second argu-

ment:

And therefore divine

justice

pronounces, or

in-

flicts

no

longer penalty than

the crimes

of

men deserve,

according

to

their aggravations.

If

any

sinners

tarry

then

till

they have paid the utmost farthing

to

divine

justice,

I

grant God

will

release them,

but

he has given

us

no hope before.

Objection

III.

The third

objection

is

drawn

from the

sovereignty

and .goodness

of

God.

It

is

granted,

say

they,

that

the

threatenings

of

eternal death are

de-

nounced against sinners

in

scripture, yet

it

is

not

neces-

sary

God'should

execute them

to

the

full.

When

a law

is

made, the

threatenings

of

it

only

declare what punish-

G