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SÈ'AM.

XXXIV.1

T1iE

ATONEMENT

OF

CPIRIST.

59

them

thus,

"

whom

God

bath

set

forth

to

be

a

propitia-

tion

in his

blood through

faith," and

thus they suppose

the apostle,

in

this very

vorse,

declares

that Christ atoned

for our

sins by his own

blood

:

And

if

this

be

the

true sense

of

it,

it

does

but

more effectually confirm the design

of

my

doctrine,

which

is

to shew

that

Christ,

by

his

bloody

death,

became

a

sacrifice

to

God,

in

order

w make satis-

faction

for

the crimes

of

men.

My method

of

discourse

shall be this

:

I.

To

explain more

at

large the

manner

in which

I

conceive

Christ

to

become an

atonement or

propitiation

for our

sins..

II.

To

give some

reasons

to

prove,

that

he

is

ordained

of

God,

and

set

forth or

offered to the

world under

this

character. And

III.

I

shall shew

what glorious

use

is

made

of

this

doctrine

throughout

the whole

Christian life.

First,

Let

me

explain

the manner

wherein

Christ be-

cornes

an

atonement or propitiation

for

sin.

And to

render

this

point

easy to

the lowest

understanding,

I

would

draw

it out

into

these

propositions

:

PROPOSITION

I.

The great God

having made man,

appointed

to govern

him by a wise

and righteous

law,

wherein

glory and

honour,

life

and immortality are

the'

designed

rewards for perfect

obedience; but

tribulation

and wrath, pain and death,

are

the

appointed recompense

to sinners who

violate

his

law.

This

law

is

in

a

great

measure engraven

on

the

hearts

and consciences

of

all

men

by

nature

;

at least

the

gene-

ral precepts

of it are written

in

the conscience

:

And

mankind,

by

the

light

of nature,

has

some notion: also

of

these penalties,

viz.

the

"

indignation and

wrath

of

God

on those

that

do evil."

And

such as bave

enjoyed

the benefit of divine

revelation,

in

patriarchal,

jewish,

or

Christian,

times,

have

had:

much

clearer

discoveries

there-

of.

This might

be

proved

at

large

from the

discourse

of

St.

Paul

:

Rom.

ii.

6-

-

-16.

compared

with

Rom.

i.

32.

"

The heathens

who

are without

the

law,

have

the work

of

the

law

written

in

their hearts, and

they

know,,

or

might

know,

that

those

'who

break

it

are

worthy of

death."

PROPOSITION

H.

All

mankind

have

broken the law

of

God. There

is

none

righteous;

no,

not

one,

Rom.