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64

THE ATONEMENT

OF

CHRIST.

[SEAM.

XXXIV.

in a

few

days

or

hours,, unless

upon a

supposition

that

all

offences

committed against the infinite majesty

of

God,

have

a

sort

of

infinite

demerit

in

them.

I

beg leave to

add

this one

thought

more,

and

that

is,

if

sin has

not a sort of

infinite

demerit

in

.

it,

I

cannot

see

why

man

himself, by some

years

of penal

sufferings,

might

not

make full

atonement

for

his own

sins

:

But,

the

language

and

current of

scripture

seems

to

represent

sinful

man as for ever

lost

to all

hope

in himself,

and

then the

necessity

of

a

Mediator appears

with evidence

and glory.

.

PROPOSITION

VI. Though

man be incapable

to

satisfy for

his own

violation of

the

law,

either

by

his

obedience or

his

punishment,

and

so

to .restore

himself

to the favour

of

God, yet God

would

not

suffer all

man-

kind

to perish.

Therefore

out of

his

abundant

mercy,

he

appointed

his own Son to

undertake

this work.

His

own, his

only

begotten

Son,

who

is

the brightness

of

his

Father's

glory,

and

who lay

in the bosom

of

the

Father

before all worlds,

his Son

who was

one

with

the

Father,

by

a

communion

of

the

godhead, and

who

is

himself,

on this

account, called

God

over

all,

blessed

for

ever

;

this

well-

beloved

Son

of God

is

ordained and

appointed

to be the

great Reconciler between God and

man.

PROPOSITION

VII.

Because God

intended

to

make

a

full display

of

the

terrors

of

his

justice,

and

his

divine

resentment for the violation of

his law

;

therefore

he'

appointed

his own Son to satisfy

for the

breach

of

it,

by

becoming

a proper

sacrifice

of

expiation or

atonement:

Now, both among

Jews and

heathens, the original no-

tion and

design

of

an

expiatory

sacrifice,

is,

when some

other creature or

person

is

put

in the room

or place

of

the transgressor, and the punishment

or pain due to the

transgressor

is

transferred

to

that

other person or crea-

ture. Therefore

beasts

were slain for

the

offences

of

men, who were

supposed to deserve death.

And when

any

person

became

a

surety

for

a

city

or nation

that

was

defiled with

sin,

among

the heathens,

that

person

was

substituted

in

their

room,

arid

so

devoted

to

death.

So

the

Son

of God

became

a

surety for

sinful

men:

It

pleased the

Father

to

make'him

(heir

sacrifice,

and sub-

stituted

him

in

their stead: God ordained

that

he

should

5