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SERI.

I.)

NATURAL

RELIGION,

ITS

USES AND

DEFECTS.

15

Thus

I

have

,finished

the three general heads

of

my

discourse.

I

have

shewrl

you as fully as such

a narrow

space

of

time would

permit,

that there

is

some knowledge

of

God to be attained

by

the light

of

nature,

that

this

knowledge.is'.made subservient to

some

valuable pur-

poses

in

the providence

And

government,

of

God

;

but

that

it

hath

such a variety

of

imperfections and

defects,

that

considered

in itself,

it

gives

but

feeble influences

to

repentance and

hòliness,

and

very

doubtful and uncom-

fortable ground

for

a sure and

satisfying hope to

rest

upon.

I

proceed

to

make

a

few

reflections

on

this

discourse.

Reflection I.

Since

the

rational

knowledge

of

God

and natural religion

has its

proper

uses,

and especially

to

lay

a foundation

for

our

receiving the

gospel

of

Christ,

let

it

not

be

despised or

abandoned

by

any

of

us.

There

may

be some,

necessary occasions

for

our

recourse

to

it

in

a

day

of

temptation,

when

our faith of the

gospel may

be

tried

and

shaken.

The

gospel with all its glories

is

built upon it as

a

solid

foundation;

and

if

these

foun-

the gospel points

us

to the

"

Lamb

of

God

that

taketh

away

the

sins

of

the

world,

"

-

and

assures,

us

that

"

If

we confess

our

sins;

God

is

faithful

2nd

just

to

forgive

us

our

sins,

and the blood of

Jesus

Christ,

his

Son,

rleanseth

us from

all

unrighteousness ;"

John

i. 29.

and

1

John

i.

7,

9.

The light of nature

points

us to no

effectual

Mediator, or Advocate

in

heaven;

but the

gospel leads us to Jesus,

the righteous,

as

our Advocate

with the

Father,

and by

pardoning grace, encourages

us

to

love

and obey

a

reconciled

God

;

1

John

ii:

1,

2.

The light of

nature, and our daily experience, ,discover to

us

our

weak-

ness to

subdue

sin

within us,

to

restrain our unruly

appetites,

to

mortify

our corrupt

affections,

to

resist the

daily temptations

that

surround

us

;

but

it

points us

not

to

the Fountain of Strength, even the promised aids

of the

Holy Spirit

:

these are

the peculiar

glories

and blessings

of the

gospel

of

Christ,

which

the light of nature could never reveal.

The light

of nature and continual observation shew

us,

that

we

must

die, but

give

us no

clear and certain evidence of happiness after

death.

for such sinful

creatures

as

we

are,

even in

the midst of

our

repentances

for

since our

daily

sins

and

offences

are

so

numerous,

and the

best

of our

righteousnesses

and

duties are

so

very defective,

the man of virtue and

penitence might

hope indeed

to escape

punishment

;

but

he

might

well

doubt

of

any

future happiness,

notwithstanding

all

the comfort the

light

of

nature

could

give him,

or all

the

discoveries it could make.

But the

gospel

sets

these

future-glories

in a

divine and certain light

before every

man,

who

reads or hears

it.

It

encourages

us to

repentance

of

sin, to

di-

ligence, patience, and perseverance,

in

the

ways

of faith and

holiness,

by

the joys unspeakable, which

are

set

before us, and builds our hope

of

eternal

life on

the

well-

attested

promises of

a

God,

who

cannot lie, and the

lien

of God

who has

power given him to

perform them

all.