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SECT.

III.]

IN

REGARD.

OF

MEN.

487

than

his

pride

:

You

will

hear

him

sometimes acknow-

ledging

to his

friend,

"

It

is

the frailty

of

my

nature, this

cursed

passion

!

I

am

of a

warm

and hasty

temper

:

May

God and

man

forgive me

!"

But

you

scarce ever

hear

him say,

" This pride

is

my

folly,,

=

this

pride

is my

secret iniquity."

Yet

I

was

once

acquainted

with

a

christian

of

a

hasty and passionate temper,

who

has many

years since left

his

frailties

in

the

grave,

and

he,

would

confess with freedom and

with

a

becoming

sense

of

his

sin,

that

there

was

no

passion

without

some degrees

of

pride.

VI.

If

we

maintain a mean opinion

of

ourselves

we

shall

be

much more

ready

to

practise benevolence

in

a

disinterested

manner, and

to

deny ourselves for the con

-

veniency

of

those

about

us

:

We

shall

not

be,

ever

pro-

jecting

to

exalt

and gratify self,

nor

shall

we

think it

so

hard

or

so

painful

a

thing

to

be

put out

of our

own way

and

our

course

a

little,

and abate of

our

own

conveni-

ence

in

some instances in

order

to

give

some

greater

con

-

veniency

to

our

friends.

Self-

denial

is

one

of the

first lessons

in

the school

of

Chri,t.

Mat:

xvi. 24.

"

If

any

man

will

come

after

me,

let

him deny

himself;" We must learn

to mortify our own

humour

if

we

would

be

approved of Christ

or

*beloved

of

men.

The

proud and haughty

man

is

generally

so selfish

that

he can

-never

love his

neighbour

as he

ought

to love him,

because

his

opinion

of

self

rises

so

high

as

to

deserve

and

engross all

his

kind affections.

Let

him

make what pre-

tences he

will

to

friendship and goodness

;

let

him

labour

in

works

of

beneficence, and feed the hungry and

clothe

the

naked,

yet

in all

his

schemes,

contrivances and

labours'

he has

stiltssome secret

design for

his

beloved

self

:

As

his.imagination

swells

with

this

dear

idea,

so

his

wishes

and projects

are ever

full

of

it, even when he would

fain

appear

to

practise

a

disinterested

zeal for

the

good

of

others.

If

self and what belongs

to

self

is

well, all is

well

:

If

self

and

family be rich and

happy,

all

is

right

:

the man

is

tolerably

easy

:

But

if

any

thing

cross

his

purposes and

the

wishes

and humours

of

his

heart, nothing

is

right,

no-

tlaing is

well:

His

complaints shall

be

heárd aloud and

the man can

find

no rest.

ß.z4