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SECT.

IV.]

SN

REGARD TO OURSELVES.

4

Which

may be

rendered

thus

in

English

:

"

This

shadow

shews

the

frail remains

Of

care and

grief and

studious pains.

The

mind

in

humble posture waits

A suppliant at

truth's

sacred gates,

To

find some gleams

of

light appear,

And

he

that

gave

it,

sees

it

there."

What

an

elegance

of

humility lies couched

in

the last

line, as

it

were

retired

from the

eye

of

man,

and

seen to

God

only!

But let not

any

of

us

imagine

that

a

subscription to

this

great

man's doctrines

of

grace,

or

a zealous

vindication

of

his

most evangelical opinions

is

a

sufficient

proof

of

a

humble spirit. We may depress

and

even nullify the

pride

and power

of

fallen

mari with a

spirit of pride

and

self

-

sufficiency. So

Diogenes the

cynic or dogged

philo-

sopher

is

said to

have set his

dirty feet upon

some fine

furniture of Plato's

bed,

and

then

he

boasted himself

that

he had sunk down

and humbled

the pride

of

Plato:

Yes, replied

the more

civil

philosopher, and

that

with

a

greater

load

of

pride.

We

may

talk

of

our

own

vileness

and nothingness

with

haughty and vain-glorious language,

and

defend the most self

-

abasing doctrines

of

the

gospel

with

An

arrogant

and imperious temper.

Give

me

the

man

that

lays

nature

low

before

God under

a

living

sense

and consciousness

of

its

guilt

and wretchedness and

im-

potence;

who

appears

to

feel

every

word

that

he

speaks,

and

his style

and

his

airs are all

as

humble

as his

divine

doctrine

represents

him.

It

is

possible

for

us to

take the

language of

heaven

upon our lips

with

a hell

of

fire

and

pride

in

our hearts,

and

support

even

truth or grace itself

with

intolerable

and shameful

haughtiness.

iÌ.

As

a

low

esteem

of

self

will

help

us

against

many

errors of

the mind,

so

it

will

guard

us

against the

follies

of

the

humourist,

which

are the

vice

of

the will.

The

wise

and lowly mind has very

few

humours or

unreason-

able

inclinations, and

therefore

he

feels

but little

vex'a-

tion or disquietude.

He'can

conform himself

to

present

circumstances without pain,

there

is

no difficulty to

please

him, he finds

an easy

chair

in

every

room

of

his

house.

It

is

the

humourist

that

creates perpetual

vexa-