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SECT.

tv.]

be

polite

and fashionable, must be

agreeable

to

their

fancy,

or else

they are affronted, and

their

choler

is

raised.

The

man

of

vanity imagines

his

character

and

his

figure

so

exalted,

as

though

he had

a

right

to claim

honour

from

all

around

him

;

and upon

this

account

he has an

unhap-

py right

to

assume to

himself

more affronts

than others,

and

to

vex

himself

with many resentments above and be-

yond

his

neighbours

:

The

idea

of

his

own quality

entitles

him

to

it.

"

Well, let the vain man swell

thus with

his

own idea,

his grandeurs

and

his

honours, let

him

maintain and

ex-

ercise

this painful

and vexatious prerogative of continual

resentment,

while the

God of heaven

fills

my

heart with

humility

and peace.

Then

shall

I stand aloof from

these

honourable

follies,

and be delivered

from

this

disquieting

and

uneasy consciousness

of

my

own

merit

:

I

shall

be

free from this

troublesome and

tormenting right of tak-

ing

offence

at

every

thing:

I shall

no more

resent

the

little supposed neglects of

my

inferiors, nor

teaze my

own heart with

those shadows

of

an

affront, which

a

vain

and

busy fancy can

create

hourly.

Grant, O

my

God,

thou

Father

of

my

spirit, that

there

may be no

dark

cor-

ner

in my

heart

to

keep

such

hellish

tinder

in

it, lest

I

should be

kindled

and

fired

with

every flying

spark."

V.

The

man who

is

not

wont

to raise a

great and

high

idea himself

can

much

more

easily

content himself

in

a

middle

station

of

life,

without

a

fond

and anxious

pursuit

of wealth

and grandeur

either

for

himself,

or for

his

household.

He

can rest

satisfied in a

mean

estate,

if the

providence of

God

so

appoint

it

;

for

what

is

there

in

me,

saith

he,

to

deserve or

expect

riches or greatness

among men

?

But

he

that

carries

about

him

an

exalted

image of

his

own worth,

is

pushed

on

by

ambition to

climb up

to

pinnacles,

and to

venture upon methods dan-

gerous

to

his

soul

and conscience,

in

order

to

acquire

wealth

as

the

support of equipage and grandeur.

It

is

hardly possible

for

a mortal

to

be

full

of

self,

but

he

must

be

worldly

-

minded.

Whereas

if

we

are

christians

and

the

sons

of

heaven

in

this

vain

and perishing world,

God

speaks

to us for

the

most

part

as

he did

to

Baruch

;

fer.

xlv. 5.

"

Seekest

thou great things

for

thyself, seek

them

not."

"

Stand thou, O

my

soul,

among the ranks

of humble

9,

x4

IN REGARD

TO

OURSELVES.

503