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TÁE ADVANTAGES

OP

HUMÍLITY

{sr.

softer

sex

should

find

it

working in

themselves,

i

leave

them

to

be

their

own

reprovers.

Dread

the thoughts, O

my

heart,

of

such a

frantic

and

eelf-punishing

iniquity. Suppress all

haughty conceits

of

thy

own

worth and grandeur, lest

meeting

with

some.un

happy

ferments

of

blood

and

complexion

of

humours

they work

up into

such

a

world

of

mischief.

Have a

care

of

magnifying

the

image

of

thyself,

and

thou wilt

not

become a slave

to

such

unmanly

humours, such

haughty

and sullen

airs,

or

such wild

and

unruly

hurri-

canes

of

spirit.

Let

the

fond child

cry and

roar

because

his

play -thing

is

broken

:

Let

the

fool

storm or

grow

sullen

because

his will is

thwarted

;

let

the dog bark, and

the

ox

bellow, when

the brutal choler

is

roused

within

them

;

but

remember thou

art

a

man, a

reasonable

crea-

ture, a christian.

It

becomes

thee

well

to know

thyself,

and

to

govern thy

conduct and

thy temper.

Do not

.

over

-rate

thy own

fancy

or

appetite, nor

be

too

fond

of

thy

own will.

13e

not

violent

in

any

of

thy desires

:

All

thy inclinations

and

thy aversions to the indifferent

and

common things

of

life should

be

but

feeble

and

indiffer-

ent.

Do not

thou imagine thyself worthy

of

such a pro-

found

subjection

of

the

wills

and humours

of

all

mart-

'kind to thy own

will

and humour. Remember,

O

my

soul,

thou

art

upon

a

level

with all

other

men

in

the

world,

in

many more instances

than

those

few

things,

wherein providence

has

raised thee above

them.

III.

The

man

who has low

thoughts

of

himself,

is

not

'ever

in

pain to publish

his own

excellencies,

nor

seeking

to proclaim

his

own qualifications

and honours. Though

his

zeal for

God

and

his

desire

of

the

good

ofinen

forbid

him

to wrap

his

talent

in a

napkin, yet

you

find him

rw-

ther

backward

at

first to

appear,

and not hasty

and zea-

lous to display

himself.

He

hardly hears

even the voice

of

providence

when

it

calls him

forth

to

arise and shine.

He

is

so

fearful

ofexaltation

among

the

great,

so

sensible

of

his

own

defects,

and

pays

so

much

honour

to his

fellows,

that

he

thinks many a

one

fitter

to perform,

public

offices

than

himself,

and to sustain public honours.

"

f

Less

than the

least"

is

his

motto, and

therefore

he

often hides himself

as

unworthy

to

be seen,

and

below

'the

notice

of

the world.

But

if

the

world

should happen to be

so

just

to

merit

and virtue

as to

raise the humble man from his obscure