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SËCT.

IVA

IN

REGARD

TO OVRSEL'G'`ES:

4951

circumstances,

and

fix

him

in

a

point of

light

and

honour,

he

shall

be

the

last

man

that

proclaims the

justice

which

the

world

bath done

him,

and ascribes

it all

to

the

favour

of

God

and man.

He carries

none

of

those meannesses

about

him

by

which

little

souls always distinguish

them-

selves,

and betray and expose their

folly

;

for they

are

vainly fond

of their

own new

title and

character, and

speedy

in

demanding due notice

of

it

from

others..

The

humble

man

practised the

true

sublime in his lower

stafr

tion, and

you see

nothing exalted

in him now,

though

his

inward worth

is

rendered

more conspicuous.

His friends

and

his

kindred

find

him

the same man

still.

His

gar-

ments of

honour

sit

close

about

him

and

swell

not

his

figure

or appearance. His titles add nothing

to

his

own

idea

of

himself,

nor

they

tempt

him

to assume

any

peculiar

airs.

He

does

not

imagine

that

his

opinions

are

now

grown more

sacred or more worthy to be imposed,

nor

does he

give a loose to

any

of

his

passions with

more

freedom

or sovereignty. Before

the

hour of

his

advance

-

merit he

was

a diamond

in

a

cabinet, and

he

shone

at

home

and gave

light and beauty

to

what was

near

him

:

And

now he

is

the same

jewel set

in

a public

ornament

of

gold to

glitter

and

give

light

to the world,

but

he owns

that

he

borrows

it

all from heaven.

Place

him on

high

and

displace him again,

his

constant

business

is

to

ap-

prove

himself

to

God

and

to

remember

that

he

is

but

a

man.

How different

a character

is

this from what

multi-

tudes

assume

in

our

day

?

How

many

are impatient

of

obscurity

and

yet

worthless

of

observation

!

They

are

daily

and hourly

pushing forward into every

company

and

fond

of

shewing themselves

to

the world

betimes,

while

their talents are

very

few

and their furniture

ex-

ceeding

slender.

The

vain man

is

not content

to

enjoy

the common

pleasures

of

conversation,

but

he

assumes

the first

place

in

it,

and

affects

to outshine

all

the circle.

He

is

not

satisfied to

have said

a

wise

or

a

witty

thing

upon a

proper

occasion,

or

to tell

it

perhaps

to a

friend,

but without

any occasion

at

all,

he

must once a

week,

repeat

his

wise

sayings to

the

world

:

He makes them

often

hear

his

jests

over again

till

they

are

weary,

and

is

ever

acquainting

new

company

with

the

pert

repartees

that

he

had made

some days

before.

These forward and

K