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60S

!

Ephefians,

Chap.

5.

V

E

R,II

,uefl:

aRaf..

VERSE

I

I.

Doe.

z

Cor.6.:4.

Jan.1.27.

Rom.:;.

ca.

to

havethe light

of

Gods

countenance upon

us

:

Hee

that

feeketh to

pleafe men

is

a

perfeél

flave,

but

he

that

feeketh

to

pleafe

God

fhall

have

freedome, comfort

in

every

thing,

as

David

in

dancing before

the Arke,

and it

flail

have recompence

with

God

; a

cup

of

watergi-

ven

to

him

is

not

loft;

and

it (hall

prove to

us

that

the grace

of

God

is

in

our hearts, when wee labour to pleafe him.

But

how

may we

know that

in

the things

wee

doe,

wee delire to

pleafe

Gode

Three

wayes.

a. He that

laboureth

to

pleafe

God,

will being

the

aélion

of

his

fpirit

as

well

as

his

body,

and will

bewaile the want

of

that which

is

inward

as

well

as

that which

is

outward,

for

God

is

a

Spirit, and

widbe

worfhipped

in

j

iris :

Hezekiah walking fo

as

to

pleafe

God,

did

walke

in the

uprightneffe

of

his

heart.

a.

He

that

feeketh to pleafe

God,

will

not tell

in

the

applaufe

of

man,unleffe

God

giveteffimony to

his

works by

his

Spirit

witneffing

to.

our

fpirits

that

he

is

pleafed.

g.

He will be

in

private carefull

as

well

as in

publique, for

his

God

is

with

him alone

as

well

as af3'cmbled

with other;

David

walked

ac-

cording to Gods heart, now

he

did not onely

prai

e G,,d

in

the

Con

-

,gregation,

but

profeffed

that

he

wouldwalke

in

the

uprigbtneffe

of

bu

,heart

in

the

midfl of

his

hoop,

Pfal,r

o

r.2.

VERSE

I

I.

vend

have

no

fellowfhip

with the

unfruitful!

works of

darkneffe,

but

rasher reprove them.

Now

followeth how

we may walke

as

children

of light, by

decli-

ming

evil'

:

touching which two

duties are fet

down

:

I.

That

we

muff

not

have fellowfhip incvill.

z. That

we muff reprove

both by deed

and

word,

but

rather re,

prove them.

Which

word

[rather]

is

not

for

downe

as

making com-

parifon,

but

by way

of

correótion, not

as

if

this were the

fenfe ,

I

would not

rye

you abfolurely to reprove,

but rather then

to commu-

nicate

in

them, but

this

is

the

fenfe:

«

If

you

will walke as

children of the light

,

have nothing

to

doe

"

with

the unfruitful' works

of

men, corrupt

and darkened

in

"their

underftanding

;

What

laid

I

t

have

no

fellowfhip

with

«them?

nay

rather,

fee

that your

lives and

words

convince

s<

fuch things.

Then

we

fee

that

thofe

in

whom

there

is

the

light

of

grace and true

knowledge, muff

net

walke

in evill

works, nor communicate

in

them.

For

what agreement bath

light

with

darkneffe ?

Andthis

is

trae

Religion,

to

.&eepe

our

(elves

unfpotted

of

the world. Seeing the

night

is

pall, and

the

,day come,

walke not in

chambring

and

wantonne

ffe,

&c.

Now

this bath foure branches to

be

opened.

a.

Not

to

have fellowfhip

in

fin,

is

not to be

an

agent

in

finne,

in

whole, alone,

or

in

part with others,

neither

in

greater or

leffer mea-

fure

to

live

in

ir.

z.

Not

to be

acceffary

unto the

fins

of

others

:

as

I.By