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6

on

the

Nature

of

Coas.

alwayes

been

groveling below

in the

dirt,

to

droufie fpirits

that think

nothing

to

bee

excellent

,

but onely

to

eat

and

drink,

and fatistíe their

flefh

;

when

they hear the excel-

lency of Gods

Being

fet

out unto them, it

mull needs bee

an argument

above

their

reach

;

ir

cannot

bee expected

that

it

is

potfible

to

fpeak fo

as

their

hearts fhould clofe with

what is

faid,to

apprehend

it.

But

howfoever

wee do

not

know

what God

may

do in

going along with

his

word,

how

bee

may

come

by his

Spirit

even to

thofe

that

are

of the

we

akell capacity

;

therefore

I

(hall

endeavour

to

do

that that

is

my

work,that is,

to

thew

you

fomewhat of

God, what

an

excellent

being bee is, and

fo

leave the

work

of the

Spirit

of God to

himfelf,

to

make

known

thofe things

that than

bee

propounded

,

and to

fettle

them upon your

hearts. Wherefore then

God

is ax

excellent being above

di

things.

Firll,

Hee

tr,

and

there

is

none

eáfe

betides

him. The

truth

is,

wee

can

fcarce

fay

that

any thing

is

but God,Exod.

3.14.

When God

came

toMofet

to

fend him

to Pharaoh,

and

Mofes

would know

the Name of God,beebid

him

fay,

I

am

that

I

am;

l,am bath

Pent

mee; and

God

only defcribes him

-

felf

thus.

unto

Mofes,

I

am,

I

am a

being;

and

fo

the name

Jehovah

is a

name

proper

to God

,

that

figgnifies

Gods be-

ing:

Now might

Mofes

fay

,

Lord,is this

a

name

that

will

ditlinguith thee from

any

thing

elfe

, to

fay,

I

am

?

cannot

any,

mm

fay fo,

I

am?

but yet

God

gives

this

name of

his,

as

his

proper

name meerly

,

I

am

a

being ,

and

I

am

that

being

that

I

am;

and

that

is

all the

name God

would tell

Mofes ,

when.

Mofes

did

defire

to

know fo much

of

him,

to

tjn1-11t1y

and

how

bee might

exprefs

him

that

did fend

him,

X

am

.:that

lam:

Vt

ba+èáitare

For

indeed

Gods being

it

is

that

that

is

proper,

and all

fitiam id

quad

á

other creatures

in

comparifon

of

this

God,

have

but

a

fha-

comes

thence

dow

of

being

,

therefore

in Prov.8.

t

x.

faith Wifdome

y

ifl

there(éhat

is

Godlinefs)I

caofeto

inherit

tub_

ionce,the words

elJentia

tub-

are ttranflated

by

theLearned,that

which is

Grace

carries to

"Mafia

Ged

,

and

fo by

Grace

being carried

to

God,

wee

cerne

to

in-