27 / 1054
On
the
Nature-of
God.
í
9
in
all places
but God
is
every moment in
every
place.
Thirdly,God
is not
in
every Flace to
fill
heaven
and
earth,-that
Dew
ejl
nuliif,
is,
one
part
in one
place , and
another
in another
,
as
a
inclu
fie,
fed
ti-
great thing
that
fills
fuch
a
room
,
one
part
is
in
one
place,
biquc
female*
and another
is
in
another.; but
God
fills
heaven and
exijtnctiam.
earth, that
is,all
of
God
is
every where, all
that
God
is,
is
in
every place
:
Yea further,
God
is as
much beyond every
Ce,?tri
r
place,
as
hee
is
in
every place
;
hee
is
as
much
beyond the
4eut
an
a
bi.,
circumference of the heavens , and
the
earth,
as
hee
is
in
them
;
yea
if
God
Ihould make
ten
thoufand worlds
more ,
hee
would fill all thofe
as
well
as
bee doth
this,
without any motion
at
all
,
hee
would
not
move
from one
place to
another
to
fill up
ten
thoufand
worlds
(if
there
were
fo
many new ones
made)
but in
the
fame
in
Rant
in
which
they
were all
made,that
immenfe being
of
his
would
fill up all. Surely
God
is
a
molt
excellent
Being
then
above
all other
things whatfoever.
Fourthly (for
I
intend but meerly to prefent the chief
things
of the
excellency
of God
before you
,
and
not to
Hand
handling of thefe
at
large,
for every one
of
them
might
require
a
large tra
&ate
,
but
now
onely
to prefent
before
you
what
a
God
it
is
that
you
have
to
deal
with)
God
is
4
Being
that
is
All
J'n
cient
in
himfelf
;
Hee (lands
in
no need
of
any
creature
;
in
Ads
17.
z;.
verfe. Hee
hath
need of
nothing,
of none of
us,
bee hath enough
within
himfelf;before
the
world
was,God
was
as
blelfed
in
himfelf
as now
hee
is
;
there can
bee
nothing
added
to
him,
there is
fuch an
excellency
even inGods
being
its felf,that
there
can
be
nothing added
to
him;
wee are poor
creatures,that hand
in need
of
a
thoufand things
continually, the
air
to
breathe
ïn,the
earth
to
bear us,
fire
CO
warm us, cloaths
to
cover us,
meat
and
drink,
a
thoufand
things; wee
hand
in need
of
the meaneh creature, and
if
God
should
take
away
the ufe
of
fome
mean contemptible
creature,
our lives would bee
made miferable
to
us
;
but that
is
the
excellency
of Gods
being
that
hee hath
need of
nothing,
hee
bath
all
within
himfelf,
all
the
creatures
in heaven and
earth,
cannot
G
adde