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á

on

the

Nature

of

God.

what power any

creature hath ,

or

what thing

it

can do by

any excellency

it

bath,

that

God

can do

;

look

what com-

fort

it

can bring

by any good

it

bath in

it

, the fame com-

fort

God can

bring

;

fo

that

all

is

to bee

refolved

into God;

not

that God

hath all formally in him,

as

fire

,

air

,

meat,

and

drink,

but

what good

there

is

here

,

what excellency

there

is

here ,

it

is

eminently in

God,

that

is,

God

is

able

to

do

of

himfelf

by

his

own

being , whatfoever any crea-

ture

is

able

to

do,

though all

the creatures in the

world

fhould bee annihilated (taken

away)

and

thou

onely

let

live, God

by

his

immediate

power

is

able

to let

out

to

thee

all

thofe variety

of

comforts

that

all the creatures

the

world had before could do

:

Now

when wee can

finde

all

made up in

God

(as we fay

fometimes,that in

fome one

good

difh, there

is

alldi-fhes

made

up

(

that

is

but

a

fimi-

litude) but

here

-it

is

really

that

whatfoever

any

childe

of

God

lofes

in the creature ,

fuch a

one can finde

it to

bee

made

up

in God)

Indeed

this

is

the

art

and skill

of

Re-

ligion

:

Godlinefs

doth

teach

this

art

and skill,

to

make up

whatfoever

is

wanting in

a

creature,

in

God

himfelf , and

that

is

the chief

ground

of

the

fatisfaaion

and

content-

ment

of

a

gracious

heart in the want

of

creature-

comforts;

and

becaufe the

men of

the

world

have

na

skill

in

this

myftery

,

they think it a

meer

notion

,

a

conceit of men

,

they

are

not

able

to

apprehend any

reallity

in

it,

therefore

it

is

that

they

vex

and

fret

fo

much when

they

want

creature

-

comforts

,.

for they

know

not

whither ro

go

to

make

them

up in

any

other being

:

But the

Saints know

that

all

is

nt

God

-,

all excellency- in

all

creatures

is

in

God,,

therefore

when

you

look thus upon

God,

as having,

all

good

that

all creatures

have

,

and

tharin

himfelf;

and

when

you

come:

thus

to

God

as

fuch

a

being

fo

much

above

all creatures

,.

then

you

have in fame

meafure

a

right

ap-

prehenfion

of

God

:

And

that

is

the-fifth

thing.

6..

But

fixthly,

The

Name

of

Ged is

excellent

#áove

ßa11:

For

not

onely all excellencies in the

Creature

are

in

him

;

but

alt

thofe

varieties

of

excellencies

that

are

featured

up.and