Background Image
Table of Contents Table of Contents
Previous Page  29 / 1054 Next Page
Information
Show Menu
Previous Page 29 / 1054 Next Page
Page Background

On

the

Nature

of

God.

ceive

a

being

that

bath all

thefe together in him,

this being

is an

excellent

being indeed

;

this would

.make us

to look

upon

God

above

the creature

when wee look upon

every

thing

that

is

good

in the creature

to

bee

in God

himfelf,

why

then what ever the creature bath

to draw the

heart,

why

that

the

foul

faith

is

in God;

and

indeed

this one

con

-

fideration

of

God

, and the

prefenting

of

God to the foul

in

this

manner,is

a

fpecial work

of

Gods converting

a

foul

to

himfelf

;

when

I

fay,

the Lord intends

to draw

a

foul

to

himfelf, to

have

the heart

that

was

let

our

after

creature-

comforts , now

to

clofe with

himfeif,

and choofe

himfelf

for

his

portion,

the

Lord

loth

thew

this

to the

foul

:

Soul

what

wouldefi

thou have, thou

wouldell

have this

comfort,

and

the

other comfort

to

delight and

content

thee

;

Know

there

can

bee

nothing in any

creature that

thou

feeft ,

but

thou mayeft have

it

in

mee.

Now

this

indeed

wee

cannot

by

fenfe

fee

,

the

comforts

of the creature

are fenfìbly

before us, and wee

fee

them

by our fenfes;

but

now

God

is

above our fenfe

,

God

bee

is

above

our reafon

,

and

there

mutt

bee

faith

to

dole

with

him;

but now when

God would

convert

a

foul

to

himfelf

, bee

doth

fhew

himfelf in

fuch

a

way

to the

foul,

as

the

foul doth

fee

that

there

is

all

good

in

him

that

there

is

in

the

creature

,

andthat

it

is

in God

in

a

more fatisfying and

eminent manner.

Certainly,

whatfoever

there

is

in

the

effete

it

mutt

needs be

in the

caufes;

now

as

all

effeas

are

to

be

refolved

into the

caufes

fo

all caufes

are

to

bee

refolved into this

excellent being

, that

is the

firft caufe

of

all

things

;

for

thefe

creaures

that

are

effeas

,

they

have

other

caufes

of

them

,

.

yet thofe caufes are effects

of

tome higher caufes,

at

length

we

muff

come

to

the

firft

caufe

,

and all mutt

bee refolved into

that

;

nay all excellencies

in

the

creature

are more

in

God

,

than the excellency of

the

effect

is

in

its

caufes; for

the

caufes

when an

effe6,1

is

refolved

into

them,

the

caufes

if

they

bee

not united to produce

fuch

an

effee

},

they cannot do immediately

that thing that the

effect

could

do

;

but

now

all

excellency

is fo

in God

,

as

look

C

z

what