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IO

On

the

Nature of

God.

adde

to

him

;

no

if

there

were

t.en

thoufand worlds

more,

although

God

did

poífefs

them

all,

yet theywould

not

adde

one whit

unto

what

is

in

God

hiinfelf;

therefore

though

the

Ood

bath an.

Lord

bath

made the

heaven and

earth,

and

all things

there-

on

and

in,

yet

wee

mutt

not

think

that God

is

ever

a

whit

the

bet

-

gloattributed

isattr

ter

for

there

things,

or

bath

the

more

glory;

hee

ad_as_

glory,his

attri-

buted

glory

is

much glory

and

bleffednefs

in himfelf,

as

now

hee bath,

or

augmented

or

can have

;

when all

the

Angels

and

Saints

(hall

bee

eter-

diminifhed by

nally bleiiing God in

heaven

,

yet.

they can adde nothing

mans

obedience

or difobedi-

to

Gods glory

Wee

fay

the

Sun

is

a

glorious

creature,

b

ante, therefore

but doth that

adde

any

light

to

the

Sun

?

fo for

Saints and

finners

are

Angels

to

be

praifing

and blelling

God,

what doth

that

laid

to

rob

adde

to

God

?

And

inthis

the

Name

of Ged

is

excellent.

God

of

his

gia-

r),ind

Saints

to

5

But

further,

in

the

fifth

place, His

Name

alone is

ex-

.

give

him glory;

cellent

sn

this

thing,

that

his excellency

is

univerfal,.

that

is,

but

his

efi;ntiai

all excellencies

that

are

in

all creatures in

heaven and

glory

cannot

earth,

they are

all in him

virtually,

and

eminently

,

hee

bee

increafcd

bath them all

in

his

own

being,

Pfal.94.g.`Shall

not hee

dim;n ;lhed.

that

made

the

ear

hear ,

bee

that

formed

the

eye

/hall

not hee

fee?

the argument

there

will confirm this

to

us,

that

what

-

foever

is

in the creature

that

bath

any

excellency

in it, that

excellency

is

in God in

an

eminent

way

;

the

creature,

one bath

one,

drop of

excellency,

and another bath

another drop of excellency

in

it

,

aixl

fo

a

third

a

third,

every creature

bath

its particular

excellency in

it,

but

God

.

is

an

univerfal good,

all

excellencies in all

creatures

are

in

Gcd,

all beauty , all

comfort,

all goodnefs

,

whatfoever

íiath any

lovelinefs

or

defireablenefs in

it

,-

I

fay

it

is

all

in.God

,

and

I

know

not

any one confideration

that

will

help

us

more

to under(landGod

while wee are

here in

the

flefi-i

than

this,

for

in

regard of

our

weaknefs,

wee can

know

little

or

nothing

of

God,but

by

looking

into

the

creaL

cure,

and

fo

rifing

from them.

Now then

when

wee

come

to

look

upon the creatures,

and wee

fee an excellency in one

creature , and another in

another , Now

if

wee can conceive

as

it

were

the

quirt

to

fence

of

all. thefe.

excellencies

drawn out

,

and con-

ceive.