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290

On

the Excellency

of

tilt

Son1.

filch

righteoufnefs

as

is

attainable

by

the very light

of

na-

ture,

fuch

a righteoufnefs

as

St.

Paul

fpeaks on,

in the

3.

of

the

Philippians,

that

hee

lived unblameably,

how

hee

was

a

Pharifee,

and hee

accounted

that

righteoufnefs

of

his

converfätion, to bee

gain,

yet

afterwards, when

Chrifi, was

revealed to

him, bee

accounted

it

but

tofs; for

hee

faw,

that

it

would endanger

the.lofs of

his

foul

eternally,

the

telling upon

that..

Quell.

You

will

fay,

the

foul that bath

no

other

righteouf-

nefs

bat his

ours to

tender

up

to

God,

is

that

foul

loft

?

why,

what

of

het

ighteoufnefs

is

there

be ides.

that

which is

a

mans

own:

.flrfw. To that

I

anfwer,

There

is afupernatural

righte-

oufnefs,

the

righteoufnefs of

a

Mediatour, God-Man,

that

is

come into

the world to

Rand

between

loll

fouls, and

an

infinite

provoked

God; and

that

is

made over to the

foul

by

Faith;

and

that

foul

that

is

Paved, by

the

hand of

Faith,

doth

tender

up,

the

righteoufnefs of

that

Mediatour,

God

-

Man,

for the

fatisfaCtion

of infinite divine

Juf{ice, and

the

appealing of

infinite wrath, and

that

is

the

foul

that

is

fav-

ed

:

but

that

foul

that

is

not acquainted

with

fuch

a

righte-

oufnefs,

that

bath not

fuch

a

righteoufnefs

made over

to

it

by

Faith, the

righteoufnefs

of

the Son

of

God,

the

righte-

oufnefs

that

is

by

Faith

inChrill;

th!at;foul,if

it

fbould

now

depart,frotn

the

body, and

the

Lord

work,

no

otherwife

upon

it, than

bee bath

yet done,

certainly

hee would

bee

a.

loll

foul;

and that

is

the

fourth

evidence

of

a

foul

that

would

prefentl.y bee

loft, if it

lhould

now

depart

from

the

body.

Fifthly,

A fifth,evidence

is

this,

That

foul that

Coi

bath

not made

(in

fotne

meafure

at lealt

")

to

feel

the

weight

and

burden

of fin,

difcovered

fin

unto

it

as

a

greater

bur-

den

than

all

burdens

whatfoever,

if

fuch a foul fhould

de-

part,

it

would prove to

bee

loft, and that

upon

this Rea-

fon.

Becaufe without ;repentance

a

foul

mull

need;

bee

loll

,

I

-ut,

13.3. Except

yet

repent,

yee

lima

all

likeìv

fe.perifb, faith

Chrift.

Now