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3°4

()tithe

Excellency

of

the

Soul.

for

ftrait

is

the

gate,

and

narrow

is

the way,

and

few there

bee

that

enter

:

And

upon that

ground Chritl himfelf

raifes

.

that

exhortation,

therefore flrive; therefore inquire

you af-

ter

the

way

of

falvation with all

your might;

ifthere

should

a

voice

come from

Heaven

at

dais

time, and

fay,

there

are

but

few

in

this

Congregation Ihall

go

out

alive,

it

would

put

every

one ro

a

Rand;

everyone

would

think

with

himfeif,

Oh

Lord

!

mufl

I

die

here

?

why

there

is

this voice

from

Heaven,

that

there

are

but

few fouls

in

the world but

thall

peerifh

eternally; then

certainly it

is

not

for

us

to

bee

quiet,

but

it

concerns us

to

bee

reliefs

in

our

conditions, and

e-

very one

to

fay, what; is

it

1

?

what,

is

it

I

?

when

Chriíi

did but

fay

that

one

of

you

thall betray

Mee, every

one

was

inquiring, Is it

_I

?

Is

it

I

?

but'

when`

it

is

faid

that

there

fha!l

bee but

few

Paved;

the flockof Chrifl

is

but s

lit-

tle

flock,,

the

words

in the

original are two diminutives,

and

may

be tranflated,

a

little little

flock;

Oh

it

concerns

you all

to look

about

you.

But

now thefe things

being-

preniifed

for

the

putting

of you on

to the enquiring

after

falvation

with

all

your

might

:

now

Wee

come to the answer

of

this

quef ion ,

What

wee should do

that

our

fouls may

bee

faved

?

And

in the

anfwer

to

this

wee

mull premife further.

Finfl,

There

is

nothing that

any

man

can do,

that

Eaves

him,

there mull

bee fomewhat

higher

that

what hee

can

do;

and

yet God requires

that

hee fhould do what hee

can

do;

Indeed

what

any man can

do

of

himfelf,

yea

or

by

af-

lierance

from

common grace, yea wee

fay further

,

by

aflïflance

from

any grace

whatfoever

,

though

it

may

help

forward

his

falvation,

by an ordinance

of God, yet it

can

-

not

-be

the

thing

that

faves him,

the

thing

that

faves him

is

higher

than what

is

done

by

the creature,

it

is;

what

is

done

by

Chrifl,

or

what

is

fathered

by

Chrifl,

it

is

that

that

faves

the foul, and

not, I

fay,

what

is

done

or

fuffered

by

us.

But

yet

now

wee mull

not

make fuch

a

vain, and

foolilh,

and dangerous inference,

that therefore

nothing

is

to

bee

done, beca,:fe the things

that

wee do

are

not the

things

that

fave