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On

the

Excellency of

the

soul.

2Q5

fave

us;;

there

is

;a;

great deal of

evil çómes

from

men

and

woinen ,prefutning

to

drive

co

.ifeq iençes

;`they

think

that

if

this

bee

true, the other

will follow,

and

fo

through

the

weaknefs

of their

undetq

t

dings,

-they Come

to

draw

dan-

EEhcf.

L.

gerous

confequences

from

true

pofition4

é

Why,

wee are

John

S.

5.

d

d

in

fins

by

nature,

and

with

uut

mee'yee can do noshing,

faith Chriít; upon

this

here

is`this

contequence drawn

by

many

ignorant

people

that

pervert the .Word

to

their

own

defiru6}ion,

If

God bee

riot

merciful

-to

them;

therefore

whÿ

f

ould

pray, ór

read, or hear,

or ufe

any

means,

let

us

lay

afide

all

wee can

do

nothing,'

wee

'are

dead in

fins,

and

the like Now

wee are

to

know,

that

though

no-

thing can

bee

done

by

us

(

till God

bring

us

into

a

Rate

of

grace

and

falvation)

that

is

acceptable

fo as

certainly

(hall

bring

us

to

Heaven,

yet

if it

bee -but

that that (hill

ííóp

us

in

the

contrary

way

a

little,

it

is

worth our labour

;

Ifit

be

but

that

that

any way may

tend

towards

the

bringing

of.us

unto

;any

means

that

_may

.do

us

good';

why

it

is

worth

©t

rlaböur,

and all

oúr`pains;

bet

especially

if

wee

confider

this ,

that

though wee

are not

able

to

do

that

that

-hall

fave

us,

yet God

is

pleated often

to

convey

his

strength

to

thole.

hee doth intend.to_

fave,

through

the

ufe of,

thole

means;

rather

at that time

when

they do

improve

their

natural

abi-

lities

than

at

that

time

when

they

fit

idle

and

do

nothing,

and therefore you

;mull

bee

up and

bee

doing.

`

Wee

read

in

the

Gofpel concerning

the

young

min that

I

told

you

came

to

Chrift, and inquired what hee

thould

do

for

eter-

nnal

life, Chriil profeft

him

that

hee was

not

ffr

from

the

Kie:gdome

of Heaven,

hee

was

not

fo

'fit

as

others

;

It

is

true,

if

a

man

abufeS his

doing,

and ?ells

in

his

doing,

that

fets

him

as

far

from the Kingdome

of Heaven,

as

prophane

ones,

and

therefore Publicans

and

Harlots may

enter into

the Kiiigdome

of Heaven,

as

foon

as

Scribes

and

Pharifees

;

But there

may bee many

a

lions

done

by

a

common

afli-

fiance

of Gods

Spirit,

that

`

may`

bring

foie

nearer to the

Kingdorne

of

Heaven

tanotpers

;:aid

the denial of

fuch

a

thing

as

that is,

would

bee:

an

e)(trealn

boldnefs

in

any

;

Q

q

for