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Ends

that

God

hack in frsffeting

his Saints

to be

pertcúted.

and

tells

the King,

That

it's

Kot

for

the

ÍCings profit

to

fill

er

filch

men

:

And

it

is

a

rebellious

City,

and

ahvl.yes againf

Government.

Haman did llirre

up

the

King

against

the peo-

ple

of

the

'Jews, that

were the

onely

Church

of

God

then,

and upon

this

Ground, That

they were

againtl

Government

Not

meerely becaufe they

were the people

of

God

, he

did

not

ovine

them

fo,

but

they were

againtl

t,overnnae

r.

And

fo

you

(hall

find it all along, when

as

the Apoltle

Paul

fuffe

red,

it

was

not

for righteoufne{le,

but

he

was

a

pefli

lent

fellow,

a

mover

of

fedition

;

And

thefe did

twat

the

wo:

^ld

up';de

down,

and

they made

a

great deale'of ltirre

in

the world. And

in

the

Primitive

times,

why all

the troubles that were

abroad in

the

Countryes,

were ever charged

upon the Chriflians, and

under

that name they

futfered

as

being

the

Caufe

of

all

their

trou-

bles. And

many

doe

in this cafe, like

the

Heathens, when they

would fet

the

Doggs

upon

the Chriflians,they

would

put them

into

wild beafls-skinns,and

then theywould fet

the Doggs up-

on

themto tear them.

And this hard

ufage

the people

o

f

God

have

met

withall from

time to time

;

They

indeed delire

to

walke righteoufly

before

the

Lord

;

Now there

is fo

much

beauty

and excellency

in

the

wayes

of righteoufueffe,

that

men

dare

not perfecute under that

name

;

Therefore

they will

put

force

other

name upon

it,

and raife force nick-name and

¡lou-

der

upon

this

people,

and

under that

they

fall

upon them,

and

there they futfer.

So

that the

Saints may fuffer for

Righteouf-

neffe fake

.by

evill men,

and

yet

they

are

not

awar

of it.

Now force

thing

I

had thought

to

have fpoken

by

way

of

Con-

viaion,

to

convince

many

men

whole

hearts are

againll

the

people of

God

for righteoufneffe

fake

,

and

yet

they doe not

think

fo.

And though they plead

that it's

for

this

reafon

,

and

the

other, that they

are thus and

thus, yet it's

for

Righteouf-

neffe,that lies

at

the

bottome

;

and

it

would

be

a

good meaner

to reflraine

force

men,

if

not

a

meanes

to turne them

back,and

to

caule

them

to

begin

to bethink themfelves, were

they

but

convinced

that

it

were

for

Righteoufneffe

:

---But

this would

require more

time then

we

have

for the prefent,

and

there-

fore

we

fhall

let

ic

palfe.Z

z

z

.SERMON

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