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appticittion

of

the

Pent.

541

By

way

of Application.

Firft

, Here

we

may

fee

the

wickedneife

of

the world, that

A

lication,

would

oppofe

Righteoufneffe

;

Righteos

fneffe,That

that fhould

pp

make

all

the world in

lovewith it,and

inimoured

at the beau-

ty

of

it,

and

yet

fl

it

is,

That

when Righteoufnelfe comes a-

broad

in

the

world;

it's that

that

is

the

very mark

that ungod-

ly

men fhoote

at

;

Righteous men fhould

be

accounted

the

greateít

ble(fngs

in

the world

;

Indeed

they are

,

and

if

the,

world

did but

know

it

,

they

would account

Righteous

men

that

fhould hold forth the Image

of

God

before others, they

would

account

them to

be

as

great

bleffings

to.

the world,

as

the

Sun

Moon:. and

Starres

are,

and

a

great deale more

:

But

now

fuch is

the

wickedt

of

e

of

the world, that thefe

they,

make

the objeót of their

wrath

and

hatred

to

perfecute:

them.

Secondly

,

Is

it

Righteoufneffe that's

perfecuted

in

the

world

;

Doe

not then

Judge

any

Caufe unjuft,

unrighteous,

becaufe

it's

perfecuted Do not

think

that therefore

the

cute

is

not'rtghteous, or thole

perfons are

not righteous

,

becaufe

they are

perfecuted

in

the world,

nay

rather it's

an

Argument

of Righteoufneffe

;

If

we

(]Would

make

that to

be

the

Argu-

ment

to

Sway

our

Judgements,, certainly

(Thrill himfelfe_ and

his

Apoffles

fhould not

be

accounted Righteous, nor

their

Caufe

a

righteous Caufe;Thofe men that liv d

in

Chrifts time

if they'ft,ould have gon

by

this

Rule, That

fuch

as are oppo-

fed),

-and

perfecuted,

they are

the

tiworft

people,

furely their,

Caufe

is

not

good;

Then,

Chrift

ma

be accounted unrighte-

ous,

and his

Caufe

fo

:

O never

judge fo, this

is

an

unrighte-

ousjudgement.

Thirdly,

Let

men take

heed,

that

doe no

ref}

them

felt'

es'too

mulch

in

a

righteous

Cade,

as

to

think

that that

thank

enough

to

free

them

from fuffering

;

no,

you

are

de-

ceived

in

this,

people think, well,

what care

I,

my

caufe

is

good,

what

then,

doe

you

think

that

that

Tat!

keep

you

fron

fuffering,

O

no,

your

Caufe

may

be good,

and

your

per-

fora