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41

(Application

of the

pope,

Eons

good,

and

you may

manage your Caufe

well,

and

yet

fuf-

fer

for

all

that, And

therefore prepare for

fwurferings.

Fourthly , And then

lafy,

If

Righreoufnetie

muff

be

per_

fecuted, Let

thofe that profef

e

righteoufneffe,

take

heed

they

give

no

other

oceafion of

perfecution but

their

rfghteoufneffe

;

The

world will

lerfecute

you

doe

you

what you can, be

you

never

fo

Righteous,you

and

meere

with troubles

;

Therefore

feeing

you

mutt

meere

with oppofition

in

the

world,take heed

you

doe not

fuffer

as

evill doers

;

Let

not your

sufferings be

for

fuch

things

as

your

Confcier

ces fhall

tell

you you

have

not

done well

in

:0

the people

of

God

had

need

will(

very

exadt-

ly

in

the

mid'tt

of the world, for there

is

fomething-

they mull

fuller, Oh

let

them not add to

their

fufferings.

I

have

often

thought this, That

when

-íuch

as

are profaffors

ofReligion live

among men

that

are camall and wicked

,

becaufe they

mufk

keep

coniant

unto the principles

of

Religion,

and refolves

to

fuller for

them, therefore

they

had

need

of

all

other

things,

walk the

moll

inor cnfively

of any;

And

be

willing

to

be

the

fervants

of

"all

men

fo

farre

as

they

can

with

a

good confeience,

that

thereby they

may

declare that

when

they doe any

thi

kg:

in

way

of

oppofition

unto

thofe

that

they

live among,

it's

nothing

but

meerely Confcience

puts them

upon

it,

whereas now

if

men that

profelfe

"Religion have

afower

flubborne

fpir'it

in

things

that they

may

yeeld too,

then

when

they

out

of

Con

-

fcience

are put

upon

the:ttanding out

againfi chofe

that

they

live

withall

and

cannot

yeeld,yet

fuch as

they live

among will

jtirige,

that

the

realon

why

they

doe

not yeeld

,

it

is

not

out

of

Confcience,

but

flubbornneffe

:

And therefore

that

they

may convince

the

world

that

when

they

doe

ffand

to

anything

that

is

againfi

them, that it

is

not .out

of

aubbornneffe

,hut

méer.Iy

out of Confcience,and

it

concernes

all

theprofcflórs

of

'Religion

,

in

what

ever

they are able to yeeld to others,

be willing

even to be fervants

to them,

and

to

be asplyable

ro

then

to doany

good unto

them;

And thereby

to

Conine

them, that

if

there

be

any

thing

wherein they doe not yeeld,

it

is

bécàúfe they

Cannot,

not

becaufe

they

Will

not.

But