M
e
n
b
e
f
o
r
e
they
are
awarmay
maV
others
jssjer
for
riglteonfiefs.
543
But
to
come
to ,that
which
is
the
maine.
Perfecuteci for righreoufnefie.
You will
fay,
how can
r
hat be,
is
there
any
that
will oppofe
men for
doing well
?
Surely
there's
fome4vhat'clf in
ir.
Swe-
tonics
reports
of
Tiber
u3,
that
having
a
mind
to
have
a
virgin
to
be
ílrangled,
fome come
to
him and
tell
a-im,
That
it
is
againfl
the
Law
of the
Romans
that
any
virgin
jlaould
be
fo
u-
fed
;
upon
that he
gave
order
to
have
the virgin Defloured,
.
and
then
he might be put to
death;
fo
sloe
the
mein
of
the
world
doe with
fuch
as
are righ eous; and
righteous
=cau
es ;
It's true,
they
havingfotnething
in
their Con.ci
noes
that
tells
them they muff
not
oppofe
that that
is
righteous,
'.herefo
e.
they
will
defloure
it,
and
labour to put
coifs
-apps henfions
up-
on
ir, that
then
they
may
oppofe
it
wuh
,the
fore,
f4r
eedome.
But certainly men
may
perfecute
B.ighteaufueffe
that
are
not
away
of
it
themfelves
:
Many
nn
that if they were
ce
tainly
and fully
Convinc't that
this
is
righteoufneffe,
and a
righteous
Caine,
they.Would
not
oppofe
it,
yet
they
may
op-
pofe
Righteoufnelle
:
There
may
be that colour
put
upon
things whereby they
may
think themfelves
free,
and
yet
Cod
fees
their
hearts
are againfl
righteoufnefle.
As
erfl,
Certainly
all
men
in
the
won
naturally have
their
hearts oppofite
to
Righteoufn
fle,there
ore where
there
is
not
a
new
nature
there
is an
oppofation
toRighreoufneife
:
Now
moll men
are
fill
naturalt, therefore they do
o
Tpofe.
righte-
oufneffe
If
ive
fhould
come
into the vileil
pla
that is, and
(peak
with every man, what
do
you
hate
righreou
male
?
why
they
would
defieyoud
believe there
is
not
one
hn.all
!his
City
from one
end
to
the other,
but
if
von
azke
then
the
CZ:
í1i
-
on
,
Do
you
hate Righteoúfneffe
?
they
would
abhor
you
;
yet this
is a
certaine
truth, that
all
men
n'turfally
are en mies
to
Righteoufnetîe
therefore
Cutely
there
are
fore
that
arr.
a
gainfl
righ:eoufnefle, that know
not
of
it rhmfelves.
Secondly
,
Men
of
great part
e
thaì
ai
e
he
to
imderff
and
things very
Farr,
et
they
may
be
o'pofers
orfkighreoufi
effe
:
Say
many
r
oore
eople,
what
?
cchollu
s,
L
earned
lMen
,
hey
know
whether
it
be
good or no, and if they knew
that
ogre