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546
.13rtaeryer
that
appofe
r
aßnèoasfnee.
that never
was
in
world before, that
we
read
of
tTe
never
read
in
all
the
book
of
God that godly
men futfered
in a
crnf
}ant
way,
but
only
that
particular
aë
;
And therefore that
perfectàtion
is the.
forefl.
If
you
Will
fay,
how may we
difcover men, that they do
op-
pofe
righteouf
reffe,
though
they do not
know
it
themfelves,
--
Firtf,
lle
tell
you
that the
Scripture
is-
piaine.that
men-
mayop-
pate.
righteou
ileffe,
and godlymen
;
and
yet
they may thinke
that they do God good
fervice.
In
r3
rob.
2.
Chriff foretells
concerning
his
Difciples, they
muff make account
to
Eiger
fuch things from
men, that
fhall think,thut
they
do
God
{god
fir
vice
that
k;llc
them.
But
you
will
fay,
how may
it
be difcove
red
?
I
would
diCcover
it
ñrff
by
this
:
When
then
than
oppofe
that that
comes
under the
name
of
righteoufneiTe,
-be£óre
they
have examined
it,
and
come
to
underhand
it,
there
is
a
kind
of
thew
of
righteoufinetfe in
it,
and
aifoon
as
ever
there
appears
a
fhew of
it,
before they
have
examin'd the
thing, whether it
be,
reali
or no,
they
fly
out
upon
it,
and
a
ainft
it
:
Truly here's
a
dangerous figne that the heart
is
againlf
righteoufnefle
:
As
I
Would
inflance
in this
fimilitude;Suppofe
a
man
fees
the broad
feale,
and
without
any
more adoe, before he
bath
examined
whether
it
be
it
yea or
no,he takes
and
ffamps
it under
his
feet,
.
will not
this man be
charged for fellony,
if
not treafon
?
It
may be he
will fay,
I
knew not what
it
was,
I
but
it
wilt
be anfwered,you
should have examined
whether
it
was
it
or
no:
And
fo
certainly when
any
thing comes
under the
name of righ-
teoufneffe, and hath
a
thew
of religion
in it, it's true
it
may
be
it
is
not right, but
how
ever,
flay
till
you
examine
it
-:
for
the
thing that
a
man
oat,ores,
that
bath
but
a
pretence
of
righteouf
neffe in
it,a
man
h
I'd
need
be very
flare
that
it
is
but
a
pretence
and
that
it
is
not
righreoufneffe,
a
man
mud
take heed
when
he
is
to
do
a
thing that
he knower
wha
he
dòth,if
I
were
to
doe an
a
&ion,
if
it
had
any
kind
of
dot brfullneife
in
it,
I
am
bound
in
confcietace
to
e,.amine
ffrhì
l)
before
I
do it
;
But
if
I
come
to
snake ano
~her
man
fuller
for
not doing
fuch
a
thing,
or for
do-
ing
ita
l
had
need
be very
Litre
then indeed.
Obferve this
rule
in