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32E
Íy'eortZf
e
of
Conf
cZeY1Ce.
fhall
dye,
faith
the word
:
But,
fàith
confcience, my
life
is
led
after
the
fle1h
and the
lugs of
it
:
th..refore
Ì
fhall
dye.
Hee
aom.8.13.
that
believeth
not
it
condemned
already,
f,ith
the
word
:
But,
'faith
Confcience,
J
doe
not
believe
:
therefore
I
Am
in
the
ffate
turf
3
18:
of
condemnation.
the
word;fáith,
A
good
tree bringeth
forth
good
frsrir, and
a
corrupt tree bringeth
forth
corrupt
frmit
:
faith
confcience,
my
works
and
my courfes
are
corrupt and
naught
:
therefore
fo
is my
heart.
Thus
ye
fee
that
conscience
doth
it by
reafoning
And
this confcience can very
well
do
;
t.
Becaule
confcience
bath
a very
good
judgement. It
is
a
very
wife
and
judicious facultie
in
the foul
of
man.
Some
make
it
an
a&
of
judgement.
We
do
not take
it
fò
:
It
is
not
an
adf
of
judgement,
but
it
is
a
reflexive facultie
of
the
foul
having
a very
good judgement. Whether
it
h
right
to
obey
yes
rather
then
God,
judge
ye,
faith
Peter,
A&s
4.
19. appealing
to their
own
contèiences
to judge
in
the
point.
So
that
confci-
ence
is
a
facultie
of
a
good
judgement.
Now if
it be
judicious,
it
muff
needs
be able
to
reafon
and
to
argue
about our
effaces,
and
find
out
whether
they be
good or
no.
It
is
the
judgement
of
roan
that
is
able
to argue,
and able
to
hold
an
argument
:
we
thus
judge;
faith
the
Apoffle
that
if
one
died
far
all,
these
are
all
dead,
2.
Cor.s.T
4.
Mark
;
His
proration
he
would
prove
was,
That
all
the believers in
r:
brig
are
dead
to
themfelves and
alive,
unto
God.
Now
ye
may
fee
how
his
judgement maketh
here
an
argument
;
If
Chrif
died
for
them
all.
then
they
are
all
dead
:
btet
Chrift
died
for
them
all
:
therefore
they
are
all
dead.
Ji
:dge-
ment
is
able
to make
arguments
:
and
therefore
if
confcience
be
a
reflexive
faculty that bath
a
very
good
judgement,
it muff
needs be
able
to
frame arguments, and
fo
make
out what
our
efkates
are. 2.
Becauf
there
is
naturall
logick
in
every
mans
confcience
r
It
can
frame fyllogifines,
thus,
As
many
as
be
led
by
the
fpirit of
God,
are the
fanner
of
!god;
faith
the word
:
But;
faith
a
godly
mans
confcience,
1
am led
by
Gods
fpirit,
and
.l
am
careful/
to
fellow
the leading
of
Gods
holy
fprit
:
therefore
am
one
of
Gods
formes.
And
fo
on
the other
side.
Ye
will
'ray,
How
can
a
countrey-mans
confcience
make tyllogiimes
?
It
is
onely