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d

treatife

of

Confeience.

1

123

onely

for

fcholars

and

fuch

have

(+tidied

logick

in

the

fchools

to make

iillogi1hics.

j

aníwer,

It

is

true

;

Artificial( logick

is

onely

among

fcholars

:

Butthere

is

naturali

logick

in

con-

fcience,

which

doth not

fiord

upon

forms..

The godly people

at

Rome

were never

brought up at

Univer(itie

:

yet the Apof+le

telleth

them

they had

logick enough

to argue themfelves

to

be

dead

unto

finne

and alive

unto

God

through

Chrií+

;

Liz

ewife

Nom.6.1

x

al

fo,

faith he, reckon

yeyour

felves

to

be

deal

indeed

untofinrsr,

but

olive

unto

God

through

,Je

fns

Chrifi

our

Lord.

The originali

is;1cnah0)4

e.31,Cxercife fo

much logick

inyour

felves

Like

good

logician; prove

jour

fe'ves

to

be

dead

unto finne

and

alive

to

God.

So

that

ye

fee

there

is

natural( logick

in

confcience

:

and

therefore confcience

is

able

to frame

arguments

about

our

ef+ate,

and to inform us

what

it

is.

III.

The

third

thing

j

propounded

td

confider

is,

When 3'

When

confcience

doth this. This

is

a

very neceffarie

point

:

and indeed

loth

fo

they are

all

;

but

this

more eipccially.

J

have

hewed

that

doth

this

confcience

is

able to inform

us

what

elate

we

are

in,

whether

of

grace

or nature

:

but

when doth

it

perform

this

?.

J

aníwer,

J

need

not

fo

much

(peak

of

the

godly,

becaufe they

do

mark con-

fcience.

But

let

me

(peak

of tuch

as

are foolifh,

difbbedient,

ferving divers

luf+s,

who

never had yet the

wafhing

ofregenera..

tion

nor

the renewing

of

the

holy

Ghof+

:_

J_

aníwer

about

them

;

j.

Their

coniience

muff

needs

have

a

time

when

to

do

it.

f

deremembsrmy

faults

this

day, faith

Pharaohs butler,

Gen.

4r.

9.

His confcience did

inform

him;

and

there

was

a

time

when

his

confcience

did inform

him.

2. Confcience

would

choofe

a

time

by

it

f;

if

:

it

would

inform

a

wicked man

folernnly and

punetually

of

his

rotten

and curled

of

}ate

he

is

in. J

fay,

it

would

have

a

f'olemn

time by it fèlf

for

this.

ifit

could

have

it

:

but

a

wicked

man tal

eth

an order

with

his

confcience

that

it

(hall

not

tell

him folemnly

how

it

is

with

him

;

neither

will

he

final a

time

to

fuffer it

:

As

it

was with

Felix; When

his

confcience

began

to

grumble

againft

him.

when

Paul

had

told

him

of

ri;hteoufneífe

and

of

judgement,

he

trembled,

his confcience

began

to

f+irre,

and

would

then

D

d

3

have