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A

Preface to the

Reader.

better

free thofe Epifilesfrom the wordo:yiis,us'd

in

the

fence

whereunto

it was applyed

by

the

Valentiniant

long

after the death

of

Ignatiuu

then

any

other Apologie,

I

have

as

yet

!yen,

for

the

fecuring

ofits

abode

in

them.

It

is

not

a

little burdenfome

to

the thought of

lobee and learned men

,

to

confider how

frequently,

cauflefy,

abfurdly in the

midit

of

difcourfes quite

of

another

n.:tere,

and

tenden-

cy, the Author of thole Epifiles ( or fome body for him)breaks

w

upon the

Corn

roerd,

;;o

:t

of

Church

Officers

Bilhops

and

Prefbyters,

exalting them with titles

of

honout

to the greateft

Potentates on earth and comparing

them

to

God

the

Father

and

Son ;

where

as

none

of

the

Sacred

writers

that

went before him, nor any

ofthofegood

and

holy men who(as

is

hippo

fed)

followed

after him

do hold the

leafs

communion or fociety with him.

',

vay.u.v

't;r

,'v

lap

nctan,ävsu

añ'Emrroax"

J'Y

regi,77e,vtfptes

Epifl:adTeal:

whereunto

is

immcdiafly fubjoynrd

thatDo&rine

concerning Deacons,which will

fcarcely be

thought

to beexegetical

of

Aci

6.v:ÿ

A

eel)

dlaxóveQSÓV7at

µvsreíwr

Xprsê

Inns

4m

orat7u

`óxo}r

ápcT2tiv,é

Ft

dpw

úr>rw

wo7mee

mMzr

-o,

arc.

And

TiyZ4nrinísaove-'ata`

v40175p

fxñs

ÿ

i

doiati7(3r-t,va

adv7wv

ea;.

What the

Wri-

ter

of

this paffage

intended

to

make

of

a

73i/hop

well

I

know not

: but thus

he (peaks of him

Epifl:

ad

Magnet.

1pfvwvéhtd

'ÿlitaf,vaméc,vi,t'Emre7G)(Wit.

rmue,dtra

arri,s'y

v.rsc;s

=v

yS

rd

(

as

the Apoftle

fpeaks

concerning

God,

Heb

:6.

to.)

rotúrw dvned

.'

r. Thus indeed

force

would

have

it

who

to

help

the matter

,

have

further

framed

filch

an

Epifcapacy

,

as

was

never

thought

on

by

any

in

the dayes

of

Ignatius,

as

(hall

afterwards

be

made evident. And

in the

fame

Epifile this

is

fomewhat

uncouth

and ftrange.

`Evo sr--

,

Wo7t

tiu;,vct

7:

ego'

dt'

ndr;

ëa

Xptsrr.r;ercp

óUV

i

Kúeta.

;nu

zû nuvy2ssdiv-

svrc+,

é

f,ravru

yS,

pnci,iuor.

v e,r

=_u.

tnä

ñEr.'OraattjtipsÑiársvToti

'

E7ntrxó7fxenj'

áttleaßtfrsp

e-,t*++,,ioavg-,o',Aaï;ùs

"'J

nya<uprmy`¡.ÜViv.

t

awiv

eapi

7lw

kr

vxyvoia.srv.

Whether

the Lord Chrift

hellhound

any fuch

burden upon the

fhoulders

of

the

Saints,

I

much queftion ; nor can I

tell

What

to

make

of

the

comparifon, be-

tween

God

the

Father,

and the Bifhop, Chrifi,and

the

reft

of the

Church; the whole lenience

in

word

and

matter,

being

mat

remote from the

loft

Countenance from the

Sacred

writings

Epifl:adPhiladel

titapéa3uTseytxjaia

wexoeotao`Tetaasrtip(

,

44974r7i7úeet.

x7:75 SoTteirrao,

xj 701s

ápxxvt

xj

7fÌ

Kvs?uet

(well aimed however

)

7Gi umaeOaw

7rrsu;xtl

utnovr.

The

Epiftle

to the

Church

at

Stetyrna

is

full

of

fuchfluff, inferted

without

any occafion,

order,coherence or any

colour to

induce

us

to

believe

that

it

is

part

of

the Epifile

as

firft

written.

One

paffage I may

not

omit

.Tlra

;Heir

(tria)T8sdv,s;ßamT4n

igw

Ps

enrnn'

(

in

the

language

ofour

Saviour

repudia,

ting

the

Pharifees

corrupted

gio(fes

on the

Law

)

7iva

a

es

6v

u;sat7tov

7=~,v

T

-,v

xip,ov

,

Ind.

oz,n n,

éÆ

a`f

eitepta

NoV

Éix

p

m0VY7a,>47+

for

tóápxn,v

310E7

nsTI

ó

4

7i

ieo®7ejem

Xg:o'

)

un'

úrot

rxeñ ßaoo,fe. SoPeter's

millake

is

correeledi

his reafons

follow,

7i>

,,41,37rdv,",i1

m

aTñvt©-

dv

arñvr

z

Zvaty'

óure

¡1

e,

term

'nn

ëlnaxóere ri

an

.n.

iapmusys

Oerá'

:, °d

nSeen

vrec

mt

7,,,..41,3

(as

was Jefus

Chrifi)

and

it

is

added,

a'ó

:aato.uvty

5myt-r,jnon

d

'coo

nifi

oe

`knit

ckethc;tdv 7t.u'aotrpvyiyvtottiar,

váonr

engii7s

xelev

to3nñ?7,n

tguedu,

i

,'vev

s'iaxó'n

,irtos'v

,

xtps¡r<vtiJ-t

'c.itpwavvn}ápt2,7Ó71dornv4en

'yéo¿o páorotsdvaCn?nads,Howwellthisfaitsthedo-

C ine

of

Peter

and

Paul,

the

Reader will

eafìly difcerne.

Cesar

or

the Icing

is

upon

all ac-

counts

thrufi

behind

the Bifhop, who

is Paid

to be

Cenfecreted to God

for

the

(alvation

of

the

World:him

he

is

exhorted

to

obey; and

in exprefs

oppofition

to

the Holy

Ghoft,

the Bifhop's

name

is

thruft

in

between

God

and the

King,

as

in

a way

of

preheminence above the

latter:

'And

to

doe any thing

without the

Bifhop

is

made

a

farre greater

crime

then to

rife up

againft

the

Icing. As this

feemes fcarce

to

be the language

of

one

,

going upon

an

Accusation

to

appeare before the

Emperour,

fo

I

am

certaine,

ie

is

moil remote

from the

likenels

of

any

thing, that

in

this

affaire we

are inftru

&ed in

from the Scripture. Plainly

this

language

is

the

fame

with that

of

the

falle

Impofior

Pfeudo-

Clement

in his

pretended

4pefiolical Conftitutions.

At

this

rate,or

fomewhat beyond it

have you him ranting,

Lib.

z,

cap.

z.

E'or&,oaov

(0.;

7ÚV.y

ixttvix¿e pdoots,adv7wvzpxervúv9pám.v,h

;

éwv,Raont

a

p,

dptia'

v,oe,n47'spoeu'<e;,11doedtnvre

7tav7fw

;n

áfe

n'sCirne

All

Topes,

with

all

forts

of

Perfens

whatever

'Priefis, Kings,

and

Princes,

Fathers

and

Children, all under

thefeet

of

this Exemplar ofGod,

and

Ruler over

men.

A

paffage

which doubtlefs eminently interprets and illuftrares

that

place

of

Peter

a

Epifile

ch.

5.

t'.

t.

2.3. The

Elders

that

are among

you

I

exhort,

mho

alto am an

Elder,

and

no

munef

of

the

fufferings

of

Chrifl

and

alfo

apartaker

of

the

glory

that

£ball

be

revealed

j

eed

the

flock

ofGod,whith

W

among

you,taf

ing

the everfzght

thereofnot

by

cunflraint

,

but

willingly

,not

for

filthy

lucre,

bort

of

a

ready

mind,

neither

as

being Lords over

God's

heritage,but bring Examples

to

the

flock

.

But

yet

as

if

the man were fiarke mad,with wordldy pride

and

pompe

He

afterwards

in

the

name

of

the

Holy e.e

poffles

of

?erns

Chrifl

,

commands all the Laity

(

forfooth)

to honour

,

lore,

and

feare

the

Bifhop,

ws

Kóetov,r

s

Ino'mirsr,Jo `Apyrpsa osoO.

Lib,

a.Cap

zo. And that

you may

fee