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A

Preface

to the Reader.

firms plainly

that

thole Governours

were

the

Presbyters

of

the Church

:2fvq(faith he)

afar

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A

e;

,,

a

çane

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w

pJ

ctetrn

Qs,

And in all places

throughout

the whole Epiflle,writing (

:aaab-

aJa7b

AEE

r

oiV.Kan%iftvaDV

)

to

that

particular

Chisrch

of Corinth,

the

Saints

dwelling there,wal-

king in the order

fellowJbip

of

the Ghofpel,

where he

Creates

ofthofe

things,he

(till intimates a

plurality of

Presbyters in

he

Church

(

as

there may

,

nay there

ought

to be

in everyfingle

congregation

,e411

i

zo.

28.

)

without thelean intimation

of

any fingular

¶Perfon,

promoted

upon

any

account whatever

above

his

fellowes.

So in

the

Advice given

to the perfons

who

occafioned

the

divifon

before

mentioned;

corer sciuvtor

lot

Xe<srs+pnvit4T.,

a

á

sÿ

g$Içaa-

p

h

t

Corinth

b

fuch

as

our

'Valour peakes

him

to

ave

ben

ihad

been

impofì

le

that

e

thus

paffed

by in

Clime.

But

the

Dollour

gives

you

a

double

anfwer

to

this

obfervation,with the

feveral parts

where-

of,!

doubt not but that

he makeshimfelfe

merry,if

he can fuppofe

that

any men are

fo

wedded

to

his

dilates,

as

CO

give

them entertainment:for indeed they are plainly

iocular. But

learned

men

muft

have leave fometimes

to

exercife

their

fancies

,

and to fport

themfelves

with their

own

imaginations.

r

i

hen ,

for the mention

that

is

made

of

many Presbyters

in

the Church

of

Corinth

,

to

whom

Clement

in

the

name

of

the Church

of

Rome,

exhorts

to

give

all

due

refpell,

honour,

obe-

dience.

He tells you

that

by

the

Church of Corinth,all

the

Churches

of

Admit are meant andin-

tended. The

Epiftle

is

directed only

7y

Wanda

B,á

orapcaa

&ox

K6Qaysor,without

the leaft intima-

Lion

of

any

other Church or Churches. The

difference

it

is

written about,was occalionedby

one

or

two

perfons in

that

Church only

:

it

is

that Church

alone

that

is

exhorted

to

order, and

due

fubjedion to their

Elders.

From the beginning

to

the end

of

the

Epifie,

there

is

not

one

word,

apex,

or

tittle

to

intimate

the defignation

erf

it, to

any Church,or

Churches

beyond

the

frngle Church

of

Corinth: or

that

they had any concernment

in

the

difference fpoken

to.

The

Eabrick

of

after Ages

lies fo

dole to

the

`Voelonr

s

imagination

;

that

there

is

no entrance

for the

true frame

of

the

Primitive

Church

of

Chrift

:

and therefore every

thing

muff be wre-

fled, and apportioned

to the

conceit

of

fuckan Epifcopacy

as

he

hath entertained

Whereas he

ought

to crop

off,both

head, &

harles

of

his

own imagination,and the Epifcopacy

of

the latter

dayes,which

he

too

dearly affeds,he choofeth rather

to

flretch,

&torture

the antient

goverment

of

the Church,that

it may

feem

to

anfwer

the

frame prefentiy contended

for.But let

us a

little

attend to the Donor's

learned

argument

;whereby he endeavours

to

make

good

his

afertion.

t

He

tels

you that

Corinth was

the chief

Citty

of

e"fchsia

t

the

cMcrrapolis

(in

a

political

fenle

and Acceptation

of

the .word

)

ofGreece,where

the

Pro-Conful

hadhis

Refidence

:

Difr.

5:cap:a.SeEl.3. Let us

grant this to our learned

DoElour,

leaft

we

fhould

find

nothing to

gra-

tify him

with

all

;

what then

will follow? hence

( faith

he)

it

will

follow (

Seel:

4:

) that

this

Eplf

le

which

was

Pent

£eclefta

wapotaiaa

Kópar.ov

non

ad

:mint

civitatis Eccle/am

,

fed

ad

o-

wes

totius Achaia

Chriflianos,

per

ftngulas civitates

e3'

regiones

,

fob

Epi

/copra

ant prafeflis

Juts

uái4,

collocates miffa

ex

flimetur

:

But pray

pallor

why fo

?

We poor

creatures who arc

not

fo

fharp lighted,

as

to difcernea Metropolitan Arch-

Bi/hop

at

Corinth,of whom all

the

Ei-

Jbops

in

Greece

were

dependant,nor

can find any

inflituted

Church

in

the Scripture

, or

in

Cle-

ment

,

of

one

denomination,

beyond

a tingle

Congregation

,

cannot but think

that

all

the

ftengrh of

this

Confellary

,

from

the infinuation

of

fuch

a

(late of

things,

in

the Church

of

God

is

nothing

but

a

pure

begging

of

the thing

in

Queftion

,

which will never be

granted

upon loch rearmes.

Yea

but he adds,

Seel:

5:

That Paul

wrote

hit

Epifile

not

only to the

Church ofCorinth

,

but'

alto

to

all

the Churches

of

Achaia;

therefore

Clement did

/a

alto

:

At

firft view

this

Argument

feemes

not

very conclufrve,

yea appeares indeed

very

ridiculous

:

the inforcement

of

it

which

enfues may

perhaps give new lifeand

vigour to it: How then

is

it

proved

that

Pan

/wrote not

only to the

Church

of

Corinth,but

to

all

them in Achaia alto? why faith he in

the

z

£pifiie:

r.

chap:

I.

v: it

is

fo

expref:

he

writes

éxnvnof27oi,

foot

7ñ óuar iv

pía a,Kcarìv

$

áyfoat

wwaroisL.

oro

iv

fa,

7r

.via.

Very good

i

It

is

indifputably evident

that Paul wrot

his

fecond

Epifi/e

to

the Church at Corinth, and

all

the raft

of

Achaia,

for

he exprefly affirmes

himfelfe

fo

to do,

and

for the

firfr

Epiftle

,

it

is

direded notonly to the

Church of Corinth

t

:

cap:

a.

verfe,bur

alto

74g

En

ai.rtAErolfTfs

too

Ttl

v

tlo

itto

o'lavi

XPaSOV

iv

mold

riocW;

that

is,faith

our Dolton,

in the

whole Region

of

Achaia. So

indeed

faies

the Dollars

great freind Grating, to whom

he

is

beholding for more then one rare

notion.

I fay

it not

inany way

of

any reproach

to

the Deflour

,

only I

cannot but think

,

his

careful warding

of

himfelfe

againfi the thoughts

.of

men