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A

Preface

to

the Reader.

anfwéred

throughly,and

removed

by

D.

H.

in his

fourthdilerrationwhere

he

propofes

them

w Confideration

may one day

thinke it needful

,

to

be

Able to ddìinfa:ifh

bccwcen

words

and things.

That

Clemens

ownes

in

a

Church but two

forts

of

()dicers

the

firft

whereofhe

calls fometimes

Bifhops

fometimes 'Presbyters

,

the

other

`Deacons

, chit

Doc',our

himfelfe

doth

not deny.

That

in

the Judgment

of

Clemens

no

more

were

infhttted

in

the Church

is

no

leis

evident.

And

this carries

the

convietion

of

it's

truth

fo

dearely

with

it

that

Lombard himfelfe confef-

feth

, has

folosminiflrorum

duos

ordines

Eccde

fiam

primitvam

ha6uiffe

,

de

("i'

false ',exception

Apofioli

nos

habere.

Lib.4.Sen.

D.24.Lib.3.ext. It

fermes moreos.er

that

thole Sithops and

Deacons in thofe dayes

(

as

was

obfetved

)

were appointed

to the

office

,

by

'and

with

the con-

rem of

the People,

or whole body

of

the Church:

no

lets

do thole words import,

w,v?voax morns

f

asiiai14as

W4o114.

Our

Dollour indeed renders

their

words

applaudente

out congratulante

Er.

elefa

total:

and addes

(/arid

pro

imperio

j

nihil

hic

de

acecptatione totiue

&clefæ

, fine

qult,Bpif

-

copos

&

Diaconos

a6

Apoftolis

CET'

Apof

olicie

viris

conftitutos

non effe,

ex

hoc loco

concludit

Eton

-

dellus,

qua/

qui ex Dei

puff

u

&

Apprsbatione

roof

uuebantnr

populi

drum acceptation indigere

putandieffent.

Differe:4.Cap.7.

8.

lo.

And

who dates

takethat

confidence

a

pon

him,

as

to

affirme any

more,what

fo

great

a

Dollar hash denyrd?

Though the

(cope

of

the

place ,

the

MUM

of

the thing

,

and

(ìrí1

molt common

fence

of the word

here ufcd

,

being; willingly

toContent (as

itisaltoufedin

the

Scripture for

the moftpart.A1-í:8.t.

i

Cory.r2)toathing

to

be done

,

or to the doing

of

it

,

yet here it mutt

betaken to

applaud

,

or

congratulate ,

or

what

elfe

our

poetourpleafes,

becaufe

he

will have

it

fo.

'aoóyuarxvJ

/eealto,

muff be Fire

wen

of

the Church

,

where

uth

a

conflitution

of

Officers

is

had

when

that

are

intended

becaufe

it

is

our

Dot-tours

purpofe to

have

the words

fo

rendred.

Ex

;info

Dei

ct

Approbation , as

though

any particular command

or

opprobation

of

God

were

intimated,for

the

conftitution

of

the

Bifhops

and Deaconsmentioned

,

beyond

theinfhtution of

the Lord

Jefus

Chrifl,

that

Elders

fhould

be

ordained

in

every

Church

, becaufe this

would

feeme

to

be eaclufive

wholly

of

the

content

of

the

people ,

as

any way needful

or

required

CO

their

confitution:

which yet

as

it

is

praftically falfe,no fuch

thing

being mentioned

by Clemens,who

recoutneth

the

way and

means

whereby Officers

were

continued

in

the Church

even

after the deceafe

of

the Apostles

,

and thofe

firfi

ordained

by them

to that

holy employment

,fo

alto

is

it

ar-

gumentativelyweake andUnconcluding.

God

appointed,defigned Saul to

be

King,approving

of

his fo

being

,

and yet he would

have

the

people come

together to

chore him.

Soalto was

it

in

the

cafe

of David.

Though

the

Apofiles

in

the

name

&

the authority

of God,appointed

the

Deacons

ofthe Church at

Hiernfalem

,

yet

they would

have

t'r,ewhole Church

lookout

among thomfelves the men

to

be

appointed.

And

that

the ordaining

di

he Elders

was

with

the

peoples Eleetion

All.

14.

23.

It

will

ere

long

be

manifefted,

that neither

our

Dollour

nor a-

ny

of

his Affociates

have

as

yet difproved.

This

poore

thing

the

people,being

the

peculiar

people

of

Chrift, the

heritage

of

God

and

Holy Temple

unto

him &c.

Will

one

day

be

found to be

an other manner

of

thing, then

many

of

our great

Dolours

have fnppofed. But he informes

us

Cap. 4.

Sat

3.

From

that

Teftimony which

we cited

before,

that the

Apoftles in

the

Ap-

pointment

of

Bithops and Deacons

( for

to

the

words

exprelly are

)

are

laid

tiJ

a*svuart

wiTc.

i

:.

a

:.

Saith

he

Revelationibue

edoflos

of

fie

,

quibus

demum

hæc

dignitas

communicanda

effet

;

that

is,that they appointed thofe,whom God

revealed

to

them

in

extraordinary

manner

to

be

fo

ordained, and

this

is

the meaning

of

Tr;

ervQvuun

fvg.vv

ov7ae, and why

fo

?The holy

Ghoft

orders concerning the appointment

of

Deacons

data;£r.rev

Wede40,

i

Tim

3.

to. That

thofe

who

are

to

be

taken into

office

and power

in

the Church had

need firfi

to

be

rryed,

and appro-

ved;

is

granted.

And

this worke

she

Apoftles give

to

the multitude

of

the Church.

All:

6.

Where yet after the

peoples

Eleltion

,

and

the Apoftles

Approbation, and

the

trial

ofboth,one

that

was

chofen

is

fuppofed,

to

have proved

none

of

the

beft.

And

yet of him,and them,are

the

Apoftles laid

by Clemens

that they

did

,

,rJ

aviouaTi

d`eevveetom.

But how

Thal

I

it

bemade

to

appeare

that,

Spiritism

probantes,

trying or proving

by the Spirit

,

or

fpiritually proving

them

to

try whether,they

Were

able c5htini

filers

of

the

newTef

ament,

not

of

the

Letter, but

of

the

Spirit,proving

them

by

that

fpirit,which

was promifed

unto

them

to

lead theminto

all rruth,mufl

needs fignifie

they were

taught

whom they fhould appoint by

immediate Revelation.

To

prove by

the

Spirit

orSpiritually the

perlons

that

are

to

be

made Minigers,

or

Bifhops,is

to

have

their

names revealed

to

us. Stephen

is

faid

to

fpeak,

AEI.

6.

to.

And

Paulpurpofed

¿a

,J'

ow

rt.Ali

:tç.at.

And

we

are

laid

to

ferve

God,rs r$ aveu!a47i.Gal.5.

And