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A.

Preface to the

Reader.

long before

him

,

as

to

their lang-tage, and expreffion about Church order

and Officers

,

it

is

evident

that

there bath

been

ill-

favour'd tampering

wits

them

,

by them

who thought

ro

pre-

vaile

themfelves

of

his

Authority, for the afferting

of

that,which

never

came

into

his

mind.

M

I

intimated before,

I

have

not

infifted

on

any

of

thofe things, nor do on them

altogether,

w th the likethat

may

be

added ,

as

a

fufficient

foundation for the total rejection

of

thofe

E-

Fiflles which

go under

the

name

of

Ignatius.

There

is

in

lome

ofthem,a

fweet

&

gracious

fpi-

rit

of

Faith,

Love,Holinerszeale

for God;becomming

fo

excellent

,

&

holy

a

Wirnefs

ofChrift

as he

was

,evidently bleaching

and

working. Neither

is

there any

need

at

all,that

for

the de-

fence

of

our

Hypothefrs

concernieg

the non-

inflitution

of

any Church

officer

what ever,relating

to more Churches

in his

Office

,

or any other Church

,

then

a /ogleparticular

Congregation,

that

we

fhould

fo

reed

them. For although many paffages,ufually

infifted

on,and carefully

collected by

).

H:

for

the proof

of

fuch

an

Epifcopacy,to

have been

received by them

of

old

as

is

now contended for, are exceedingly remote from the

way,

and manner

of

the

Expreffions,

of

thofe things,

ufed-by

the Divine Writers

,

with them alto

that

followed after

,

both

before

as

bath

been

manifefled,and

Tome

while after

the da',es

oflgnatiw,asmight

be

further clear-

ly

evinced

,

and are

thrill}

into the

Pries

of

the difcourfewith

loch an

incoherent Imperti-

nencv,

as

proclaimes an Inrerpolarion,beìng fome

of

them alfo,very ridiculous,

&

fo

foolilhly

Hyperbolical,

that

they fall very

little lhort

ofBlafpbemies, yet

there are

Expreffions

in

all,

or

moll

of

them,

that

will

abundantly

manifeft.

that

He

who

was

their Authour(who

ever

he

was)never dreamt

of

any

fuch

fabrtck

of

Church-Order

as in

after

ages was infenfibly received.

Men

who

areful

of

their own apprehenfions.begotten

in

the

by fuch

reptefentations

of

things,

as

either their

deferable pretence

bath

exhibited to their

mind,or any after prejudicate prefumpri-

on bath

poffeífed them

with,are apt

upon the leaf[appearance

ofany

liknefs

unto that Church

they

fancy

to

imagine

that

they

lee

the

face

&all the

lineaments

thereof,when upon dueexami-

nation,it

will

be eafilÿ

difcovered,that there

is

not

indeed

the

leaf[ retemblance,between

what

they

find

in,and what they bring to

the

Authors,

in

and

of

whom they make their enquiry;

The

Pa pills having

hatched,

&

owned by

feveral

degrees,that monftrous

figment

ofTranfub-

flantiarion(to inftance.aniong

many in

that

Abomination)a

folly,deftruaive to

whatever

is

in

us,

as

being living

Creatures,

Men,

or

Chriffians, or what

ever

by

fenfe,

Reafon,

or Religion,

we are

futnifhed with ali,offeting

violence

to

us

in

what

we

heare,in

what

we

fee

with our

eyes;

andlookupan,

in

what ow

hands

do

handle

,

and

our

palau

raft , breaking in upon

our

un-

derflandi,g.c

with vagrant

flying formes

fenfe

fubfifting

Accidents,with

as

many

exprefs

con

-

tradidions

on fundiy accounts,as the nature

of

things

is

capable

of

Relation unto

,

attended

with

more grofs Idolatry then

that

of

the

poor

naked Indians

;

who

fall

down and worfhip

a

peice

of

red

Cloth,or

of

thofe who firfl adore their gods, and then

corred

them;do yet upon

the

difcovery

of

any Expreffions

among the

Ancients

,

which they now make uie of,quite

to

another

End

,

and purpofe,rhen

they did

who firft ventured upon them

,

having

minds filled

with their

own Abominations, do prefentic cry our

and

triumph

, as

if

theyhad found the

whole

fardrll

of

the mars

.

in

it's

perfea

drefs

,

and their

breados

ggodin

the

middeft

of

ir.

It

ia

no otherwife

in

the cafe

of

Epifcopay

r

men

of

thefe

latter Generations,from what

they law

in/fly/in,

being

,

and

that

ufefulnefs

of

it to all their

delires

and

interefls

,

having

entertained

thoughts

of

love

to

it, and delight

in it.

fearching

Astiquity,not to

inflrud

them

in

the

truth,

but

to eftablifh their prejudicate Opinion

received by Tradition from their Fathers,and

to

con

-

fulcthem with

whom

they

have to

do

,

what

ever Expreffions

they

find

,

or

can

heare

of,that

fail in,as to the found

of

words

wth

what

is

nowinffled upon inftanrly

they

cry

out

,

Vici-

mua to

-Pran

I

what

a

limple

generation

of

Presbyters , and

Independents

have we

that

are

ig-

norant

of

all Antiquity or do

not underfland what

they

read

and look upon. Hence

if

we

will

not

believe

that

in Ignatius his dayes

there

were many Parifh

Churches

with their

Jingle

Preifis,

in

fubordination to

a

Diocefan

Bilhep,either

immediatly,or by

the interpofed power

of

a

Chore-

Epi

¡opus

and

the like,and thole

Diocefans

againe

in

the

precincts

of

provinces laid

in

a

due

fubjedion to their

Metropolitans, who

took

care

ofthem,as

eley

of

their

Parith Priefls,

every individual Churchhaving no Officer but

a

Presbyter every

Diet-efan

Church, having

no

'Presbyter

,but

a Bithop,and

every

r 3fetropolitan

Church having

neither

Presbyter,

not

Bithop

properly related

unto

it,

as

fuch,butan

s4rch.Rithop,

we

are

worfe then Infidels

truly

i

can-

not

but wonder whether it

doth not

fometimes enter

into

thefe

men's

thoughts to apprehend,

how

contemnible

they

are in

their

proofes

,

for

the

fathering

of

Inch

an

Ecclefiaflical

diftti-

bution

of

Çovernours,

andGoverment,as indeniably lacquied

after the

civil

divilons,

and-con-

flitutions

of

the

times and places

wherein it

was

introduced

,upon

thofe holy perlons whole

fouies neveronce

entered into the

fecrets thereof.

Thus